St Géneviève has stepped out of her cell on to the balcony of her
convent and lets her glance roam over Paris. At her feet lies the
slumbering city; in the foreground surge the red-tiled roofs, between
which soar a few tree-tops in the luxuriant verdure of midsummer; in
the distance stretch the soft hill lines of a cheerful landscape, the
green of whose meadows is interrupted, here and there, by the white
mass of a convent or abbey. Slender lilies and _gladioli_ bloom in
noble vessels on the balcony. In the bare cell, the door of which is
wide open behind the saint, the smoking flame of a lamp of antique
pattern smoulders. At the summit, in a deep blue sky, hangs the full
moon, which softly illumines city and landscape, and casts an eerie
gleam on the curled leafage of the tree-tops. Immersed and bathed
in its soft radiance, the saint stands there, unearthly with her
thin, ascetic countenance and her white nun’s habit, which from her
headcloth to the trailing hem of her garment flows down in unbroken,
perpendicular lines, and seems to lift up her soul in a quiet, ecstatic
prayer for the slumbering town, whose peaceful prosperity is a work
of her solicitous love. Here Puvis’s peculiar method triumphs in
every feature. Here his temperament needed only to give itself its
natural scope to attain the highest artistic result. What elsewhere
is intolerable affectation becomes here the honest revelation of a
mood. The subdued harmony of violet and blue in different gradations
of intensity that blend softly into one another is legitimate in the
picture of a summer night, which takes its sole spectral light from
the moon and an oil-lamp. The paleness of the flesh is understandable
in the aging nun who mortifies herself by prayer, vigils, and fasting.
The simplicity of the drawing, which is reduced to a few straight and
slightly though expressively curved lines, finds its defence in the
dusk of the semi-transparent night which suppresses all individualities
of forms; and leaves only for us general, essential features, and
these rather surmised than clearly seen. Thus here a special subject
finds its special and fully adequate means of expression, and the work
becomes a model of what is termed style in the highest sense.
Public-domain text, read in full here on John Shaqi.
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