in time and place, the pleasurable feeling of comfortable persistance
in that to which we are accustomed, the connection of the familiar
and always known with the remembrance of all strong impressions, both
happy and unhappy, of childhood and youth. This mystico-archaic and
subjectively sentimental element, which occurs in every style handed
down traditionally, furnishes it with fanatical devotees whom its
original decorative value could never win. That is, if I may say so,
the religious side of the feeling for, and appreciation of, style.
From the oppressive mass of material, which I must, for the most
part, leave untouched, I am afraid I must deal with only one more
question:—Is there a new style? Is the so-called “Secessionism” a style
which characterises our time, or, perhaps, a fugitive moment of our
time? He who has attentively observed the later exhibitions on this
point will be bound to say “No” decisively. Household furniture and
room decoration of the “secessionist” order are tortured into appearing
new and original; but they are neither the one nor the other, but a
patient, methodical eclecticism which aims at the influence of what
is foreign and peculiar. We distinguish accurately that rooms built
and painted in the secession style are patched together of Chinese
motives, with an addition of Loie Fuller’s serpentine twistings, and
that secessionist furniture imitates, in good wood and metal, the
slenderness, knottiness, and pliancy of bamboos. The secession contains
a very minute percentage of independent invention and a great many
reminiscences of Eastern Asia. The West European style, which should
ostensibly be the expression of the latest high European tendencies,
is, in reality, Chinese and Japanese style, exaggerated by absurdity of
form and assumed or real delirium.
IV
THE OLD FRENCH MASTERS
We must once more change our method of study. That is the immediate
result of the Exhibition of Old French artists—painters, draughtsmen,
enamellers, sculptors—which, in 1904, in the Pavilion de Marsan at
the Louvre, brought together several hundred fascinating, and perhaps
half a dozen overpowering works. With the proofs furnished by these
masterpieces full of earnestness and beauty, a chapter in the history
of French and European art will have to be rewritten—not, to be sure,
altogether in the sense intended and proclaimed by those who prepared
this exceedingly important arrangement.
Public-domain text, read in full here on John Shaqi.
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