These savage forefathers who adorned the caves of the early stone age
with works of art not invariably crude; who woke the echo of the forest
valleys with plaintive or yearning melodies; who excited themselves
by sensuous dances in the moonlight nights of spring; who formed, in
symbolic and allegorical songs, their mystic impressions of the great
phenomena of the weather and sky;—these savage forefathers were the
first, but at the same time last, purely subjective artists, the only
real believers in the dogma of “art for art’s sake.”
In order to find them once more in our own times, we must seek them in
the nursery or the Board School class-room. The artist of primitive
times survives by atavism in the child. But he substitutes for the
rock-wall of the cave and the mammoth’s tooth his slate, copy-book,
school-books, often enough his desk and form, which he adorns with
drawings that, if not particularly finished, are, nevertheless,
always full of expression, and recognisable. The child does not give
way to his artistic wantonness in order to please others. He hides
it, moreover, mostly for obvious reasons, from the eyes of strangers;
he only draws to portray symbolically that which has made a strong
impression on him. He always notes down the important, distinguishing
features which have struck him in the phenomenon. This fierce
mustache, the circle drawn across which represents the head, is for
the little draughtsman the characteristic of manly dignity; this
right-angled broken stroke, which bristles up over a row of men, is
the formidable bayonet that marks the soldier; this disproportionately
big stick in another man’s hand is the dreaded badge that embodies the
schoolmaster’s power. The young artist has obeyed genuine impulses. His
art forms really spring out of the deep grounds of his emotion.
Public-domain text, read in full here on John Shaqi.
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