hardly ever had his equal in transposing a piece into different keys.
Admiration for the almost morbidly exaggerated sensitiveness to the
slightest differences in tones of colour, and sympathetic feeling for
the artist’s despair at the inadequacy of a technique, gross, after
all, as the medium of the most delicate intentions—these are the
impressions which one feels at even the most friendly consideration
of Sisley’s most successful works. Dreaming and longing, reminiscence
and presentiment, on the other hand, they never inspire, for they are
absolutely lacking in all psychic, emotional, and imaginative sense.
From the example of Sisley, we recognise the accuracy of the maxim
which, when put nakedly, sounds almost provokingly paradoxical, and
yet is literally correct, viz., that landscape painting, or, at any
rate, a certain kind of landscape painting, is the most literary of
all species of plastic art, the one from which the least is received,
and into which the most is put. Landscape painting seems to reproduce
nature herself, and therefore necessarily to be as objective as a land
surveyor’s plan, or even as a photograph. It is, as a matter of fact,
incomparably more subjective than portrait, historical, or _genre_
painting, for there is throughout, not nature over again, but the
features of nature which have excited the attention of the painter,
and aroused in him a mood. It therefore discloses to us, more than
any other kind of painting, the soul of the painter, the peculiarity
of his mode of feeling, the bent of his dreams, and the object of
his longing. If every work of art is a confession on the part of the
artist, landscape painting is a particularly complete and honest
acknowledgment. It is a portrait of the artist, which he himself has
painted, transcribing all the wrinkles of his soul.
Nature in herself is absolutely expressionless. The feeling of the
person who contemplates her first adds expression, just as his senses
translate the movements of the atmosphere and matter, which are, in
themselves, devoid of colour and sound to the perceptible values
of colours and tones. The contemplation of nature awakens in us
associations of ideas, and these we project into nature. Therefore we
find, again, in this latter the whole range of emotion and thought of
our consciousness, and nature, therefore, influences every one who
contemplates her correspondingly to his education and mental habits.
Public-domain text, read in full here on John Shaqi.
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