“The Belleville Theatre.”—The light, mystic vapour which fills and
exhales through Carrière’s pictures, like delicate bluish-white clouds
of incense, does not, as a rule, exert a disturbing influence. In
this picture, quite one of his most important ones, his brush seems
to have betrayed him. He has grown more material than is usual with
him. The “Belleville Theatre” is so densely enveloped in smoke that
hardly anything can be distinguished amidst the clouds. Yet what
splendid discoveries are to be made if you make a violent effort to
penetrate the darkness, into which a venture may only be made with
a diver’s helmet and an air-pipe! We see—or, rather, we surmise—the
third and a part of the fourth gallery of the People’s Theatre. The
suburban audience that fills these rows, gives itself unrestrainedly
up to the magic of the spectacle. It lives not its own life, but that
of the heroes in the piece. To this audience Hecuba is everything. The
wide-opened eyes lost in reverie, the cheeks sunk sorrowfully in their
hands, the shoulders contracted by fear, the bodies almost helplessly
leaning on one another, betray the intensity with which these poor
people have fled out of themselves into illusion. What is truth, what
is deception, if a poetical word, and that, too, most likely the word
of a wretched melodrama, can snatch away small trades-people and
artisans—probably sore oppressed by the needs of existence and more
than full of their own troubles—so far from all their griefs that
they forget their misery and think they are vividly experiencing a
new lot? That would be the Buddha philosophy of this amazing picture
if we could but distinguish all it contains. Carrière has painted the
profound doctrine of Maia and Nirvana. It is a pity he has covered it
with so thick a veil that it remains impenetrable even to the eyes of
the initiated.
Public-domain text, read in full here on John Shaqi.
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