That man seems to me a little less than human who lives as if our life
in the world were but just begun, thinking only of the things of sense,
reckoning nothing of the infinite thronging and assemblage of affairs
the great stage over, or of the old wisdom that has ruled the world.
That is, if he have the choice. Great masses of our fellow-men are shut
out from choosing, by reason of absorbing toil, and it is part of the
enlightenment of our age that our understandings are being opened to
the workingman’s need of a little leisure wherein to look about him and
clear his vision of the dust of the workshop. We know that there is a
drudgery which is inhuman, let it but encompass the whole life, with
only heavy sleep between task and task. We know that those who are so
bound can have no freedom to be men, that their very spirits are in
bondage. It is part of our philanthropy—it should be part of our
statesmanship—to ease the burden as we can, and enfranchise those who
spend and are spent for the sustenance of the race. But what shall we
say of those who are free and yet choose littleness and bondage, or of
those who, though they might see the whole face of society,
nevertheless choose to spend all a life’s space poring upon some single
vice or blemish? I would not for the world discredit any sort of
philanthropy except the small and churlish sort which seeks to reform
by nagging—the sort which exaggerates petty vices into great ones, and
runs atilt against windmills, while everywhere colossal shams and
abuses go unexposed, unrebuked. Is it because we are better at being
common scolds than at being wise advisers that we prefer little reforms
to big ones? Are we to allow the poor personal habits of other people
to absorb and quite use up all our fine indignation? It will be a bad
day for society when sentimentalists are encouraged to suggest all the
measures that shall be taken for the betterment of the race. I, for
one, sometimes sigh for the generation of “leading people” and of good
people who shall see things steadily and see them whole; who shall show
a handsome justness and a large sanity of view, an opportune tolerance
for details, that happen to be awry, in order that they may spend their
energy, not without self-possession, in some generous mission which
shall make right principles shine upon the people’s life. They would
bring with them an age of large moralities, a spacious time, a day of
vision.
Public-domain text, read in full here on John Shaqi.
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