So far is serenity from being a thing of slackness or inaction that it seems bred, rather, by an equable energy, a satisfying activity. It may be found in the midst of that alert interest in affairs which is, it may be, the distinguishing trait of developed manhood. You distinguish man from the brute by his intelligent curiosity, his play of mind beyond the narrow field of instinct, his perception of cause and effect in matters to him indifferent, his appreciation of motive and calculation of results. He is interested in the world about him, and even in the great universe of which it forms a part, not merely as a thing he would use, satisfy his wants and grow great by, but as a field to stretch his mind in, for love of journeyings and excursions in the large realm of thought. Your full-bred human being loves a run afield with his understanding. With what images does he not surround himself and store his mind! With what fondness does he con travelers’ tales and credit poets’ fancies! With what patience does he follow science and pore upon old records, and with what eagerness does he ask the news of the day! No great part of what he learns immediately touches his own life or the course of his own affairs: he is not pursuing a business, but satisfying as he can an insatiable mind. No doubt the highest form of this noble curiosity is that which leads us, without self-interest, to look abroad upon all the field of man’s life at home and in society, seeking more excellent forms of government, more righteous ways of labor, more elevating forms of art, and which makes the greater among us statesmen, reformers, philanthropists, artists, critics, men of letters. It is certainly human to mind your neighbor’s business as well as your own. Gossips are only sociologists upon a mean and petty scale. The art of being human lifts to be a better level than that of gossip; it leaves mere chatter behind, as too reminiscent of a lower stage of existence, and is compassed by those whose outlook is wide enough to serve for guidance and a choosing of ways. V