On Being Negro in AmericaRedding, J. Saunders (Jay Saunders)
General
On Being Negro in America
Redding, J. Saunders (Jay Saunders)
African Americans -- Race identity; Redding, J. Saunders (Jay Saunders), 1906-1988; United States -- Race relations
White men have won libel suits for mistakenly being called Negro, yet
there is a strong belief among the majority of whites that for the Negro
to have white blood is to adulterate his highest and best potentials.
But the matter is even crazier than that, for another belief is
simultaneously held: only Negroes with white blood begin to approach the
white man’s biological, mental and moral standards. At the same time
that the Rev. Thomas Dixon, Jr., was setting forth in his best-selling
novel (_The Leopard’s Spots_) and his smash-hit drama (_The Clansman_)
the proposition that the offspring of mixed parentage were degenerate,
crafty, vicious and depraved, the superior attainments of Booker T.
Washington were being accounted for by the fact that his father was
white. The kind, gentle, loyal Negro mammies were always pure black; but
all the colored tarts that ever lured white men to Lethean beds were
“high yaller.”
The term “half white,” forever loosely used, covers all degrees of blood
mixture and all kinds of contrarieties. If there were rationality in the
matter, then in keeping with the implication of the dominance of Negro
blood over white blood in the accepted definition of Negro, the term
would be “half black.” It makes no kind of sense that “half white”
should mean an endowment of all the criminal tendencies _and_ a prodigy
like Philippa Schuyler (whose mother is white) and Walter White (who is
more than a quarter white) and the novelist Frank Yerby (who is perhaps
an eighth) and Ralph Bunche (who is a thirty-second). It makes no kind
of sense that an intelligent white woman on first seeing Paul Robeson,
whose reputation was international and then unsmirched, should remark to
her companion, “Why, I expected him to be black! I thought, you know, if
they had white blood they generally turned out badly.”
If that were the case, at least ten million of the fourteen million
American Negroes would be bad ones. And if all those who have a drop of
Negro blood confessed to it, there would be uncountable numbers more.
For the fact is that many miscegenates pass over into the white race
every day. A conservative estimate is that four million Negroes, with
all their spermatozoa and ova, genes and chromosomes, have been absorbed
into the white American blood stream in the last two decades. They have
left scarcely a trace. Negroes throw up a protective wall of silence
around individual passing. Thus it is well known among colored people
that a certain famous moving picture star is the daughter of a Negro
woman. The white but not the Negro public was shocked four or five years
ago when a prominent New York lawyer made a courtroom confession of his
tarbrushed parentage in order to clear himself for a share in a rich
bequest. Many “white” people eminent in public life, in industry, in
government, and the arts are known by Negroes to be Negro.
Public-domain text, read in full here on John Shaqi.
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