We purchased of the Frenchman a chest of tea, a great bag of lump sugar, and a small case of plug tobacco for gifts to the chief. Then we hired a buck-board wagon, and made ready for the journey to the reserve. The road to the reserve lay several miles over the plains, and commanded a view of rolling grass land, like a brown sea whose waves were petrified, with here and there a group of sickly wind-blown trees to break the resemblance. The road was a mere wagon track and horse-trail through the grass, but it was criss-crossed with the once deep ruts that had been worn by countless herds of buffalo seeking water. Presently, as we journeyed, a little line of sand-hills came into view. They formed the Blackfoot cemetery. We saw the "tepees of the dead" here and there on the knolls, some new and perfect, some old and weather-stained, some showing mere tatters of cotton flapping on the poles, and still others only skeleton tents, the poles remaining and the cotton covering gone completely. We knew what we would see if we looked into those "dead tepees" (being careful to approach from the windward side). We would see, lying on the ground or raised upon a framework, a bundle that would be narrow at top and bottom, and broad in the middle--an Indian's body rolled up in a sheet of cotton, with his best bead-work and blanket and gun in the bundle, and near by a kettle and some dried meat and corn-meal against his feeling hungry on his long journey to the hereafter. As one or two of the tepees were new, we expected to see some family in mourning; and, sure enough, when we reached the great sheer-sided gutter which the Bow River has dug for its course through the plains, we halted our horse and looked down upon a lonely trio of tepees, with children playing around them and women squatted by the entrances. Three families had lost members, and were sequestered there in abject surrender to grief.