On Canada's Frontier: Sketches of History, Sport, and Adventure and of the Indians, Missionaries, Fur-traders, and Newer Settlers of Western Canada — John Shaqi
On Canada's Frontier: Sketches of History, Sport, and Adventure and of the Indians, Missionaries, Fur-traders, and Newer Settlers of Western CanadaRalph, Julian
History
On Canada's Frontier: Sketches of History, Sport, and Adventure and of the Indians, Missionaries, Fur-traders, and Newer Settlers of Western Canada
Ralph, Julian
Hudson's Bay Company -- History; Indians of North America -- Canada; Northwest, Canadian -- Description and travel
They do this, and when the explosion follows, and the gases burst from
their mouths and noses, they pull themselves together and remark, "Ugh!
him heap good."
[Illustration: SKETCH IN THE SOLDIER CLAN DANCE]
On the morning of the day of the great spectacle I rode with Mr. Begg
over to the ration-house to see the meat distributed. The dust rose in
clouds above all the trails as the cavalcade of men, women, children,
travoises and dogs, approached the station. Men were few in the
disjointed lines; most of them sent their women or children. All rode
astraddle, some on saddles and some bareback. As all urged their horses
in the Indian fashion, which is to whip them unceasingly, and prod them
constantly with spurless heels, the bobbing movement of the riders'
heads and the gymnastics of their legs produced a queer scene. Here and
there a travois was trailed along by a horse or a dog, but the majority
of the pensioners were content to carry their meat in bags or otherwise
upon their horses. While the slaughtering went on, and after that, when
the beef was being chopped up into junks, I sat in the meat-contractor's
office, and saw the bucks, squaws, and children come, one after another,
to beg. I could not help noticing that all were treated with marked and
uniform kindness, and I learned that no one ever struck one of the
Indians, or suffered himself to lose his temper with them. A few of the
men asked for blankets, but the squaws and the children wanted soap. It
was said that when they first made their acquaintance with this symbol
of civilization they mistook it for an article of diet, but that now
they use it properly and prize it. When it was announced that the meat
was ready, the butchers threw open an aperture in the wall of the
ration-house, and the Indians huddled before it as if they had flung
themselves against the house in a mass. I have seen boys do the same
thing at the opening of a ticket window for the sale of gallery seats in
a theatre. There was no fighting or quarrelling, but every Indian pushed
steadily and silently with all his or her might. When one got his share
he tore himself away from the crowd as briers are pulled out of hairy
cloth. They are a hungry and an economical people. They bring pails for
the beef blood, and they carry home the hoofs for jelly. After a steer
has been butchered and distributed, only his horns and his paunch
remain.
The sun blazed down on the great camp that afternoon and glorified the
place so that it looked like a miniature Switzerland of snowy peaks. But
it was hot, and blankets were stretched from the tent tops, and the
women sat under them to catch the air and escape the heat. The salaried
native policeman of the reserve, wearing a white stove-pipe hat with
feathers, and a ridiculous blue coat, and Heaven alone knows what other
absurdities, rode around, boasting of deeds he never performed, while a
white cur made him all the more ridiculous by chasing him and yelping at
his horse's tail.
Public-domain text, read in full here on John Shaqi.
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