Through all that revolutionary railroad building and the rush of new settlers, Father Lacombe and Crowfoot kept the Indians from war, and even from depredations and from murder. When the half-breeds arose under Riel, and every Indian looked to his rifle and his knife, and when the mutterings that preface the war-cry sounded in every lodge, Father Lacombe made Crowfoot pledge his word that the Indians should not rise. The priest represented the Government on these occasions. The Canadian statesmen recognize the value of his services. He is the great authority on Indian matters beyond our border; the ambassador to and spokesman for the Indians. But Father Lacombe is more than that. He is the deepest student of the Indian languages that Canada possesses. The revised edition of Bishop Barager's _Grammar of the Ochipwe Language_ bears these words upon its title-page: "Revised by the Rev. Father Lacombe, Oblate Mary Immaculate, 1878." He is the author of the authoritative _Dictionnaire et Grammaire de la Langue Crise_, the dictionary of the Cree dialect published in 1874. He has compiled just such another monument to the Blackfoot language, and will soon publish it, if he has not done so already. He is in constant correspondence with our Smithsonian Institution; he is famous to all who study the Indian; he is beloved or admired throughout Canada. [Illustration: FATHER LACOMBE HEADING THE INDIANS] His work in these lines is labor of love. He is a student by nature. He began the study of the Algonquin language as a youth in older Canada, and the tongues of many of these tribes from Labrador to Athabasca are but dialects of the language of the great Algonquin nation--the Algic family. He told me that the white man's handling of Indian words in the nomenclature of our cities, provinces, and States is as brutal as anything charged against the savages. Saskatchewan, for instance, means nothing. "Kissiskatchewan" is the word that was intended. It means "rapid current." Manitoba is senseless, but "Manitowapa" (the mysterious strait) would have been full of local import. However, there is no need to sadden ourselves with this expert knowledge. Rather let us be grateful for every Indian name with which we have stamped individuality upon the map of the world be it rightly or wrong set forth.