On criminal abortion in AmericaStorer, Horatio Robinson
Philosophy
On criminal abortion in America
Storer, Horatio Robinson
Abortion -- United States
Of the experience of physicians, there can be but one opinion. If each
man of the profession were honestly to investigate this matter, and as
honestly to avow the result, the mass of evidence would be overwhelming.
This statement is in nowise invalidated by the experience alleged by
many, especially among older practitioners; their evidence, based chiefly
on lack of inquisition, or on the acknowledged less prevalence of the
crime in former years, is merely negative, and as such only to be valued.
“We blush,” says Prof. Hodge, “while we acknowledge the fact, that in
this city, (Philadelphia,) where literature, science, morality, and
Christianity are supposed to have so much influence; where all the
domestic and social virtues are reported as being in full and delightful
exercise, even here” it prevails.[81]
Dr. Blatchford, of Troy, N. Y., writes me thus: “A crime which forty
years ago, when I was a young practitioner, was of rare and secret
occurrence, has become frequent and bold.” But why multiply instances of
what must be the almost universal experience?
Applications for abortion are in many neighborhoods of constant
occurrence, by no means among the poorer classes alone; and few women,
unless also convinced by their physician of the enormity and guilt of
that they intend, are deterred by his refusal from going elsewhere for
aid, or from inducing abortion upon themselves.
But far greater proof than this we all possess, or can, if we desire.
In but few of the abortions criminally induced is an application ever
made to the physician in regular standing. He is oftener called upon
after the crime has already been committed, to treat its acute and
immediate effects. If he choose to take for granted in every case, that
it has occurred from a perfectly natural cause, even where attending
circumstances clearly point to the contrary, or to ask no questions,
or to shut his eyes and his ears to evident and patent facts, he can of
course do so, and perhaps persuade himself that the crime is rare; but if
he reflect that upon himself more than on clergyman or legislator, often
rests the standard of public morals, and act accordingly, he may arrive
at a different result.
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