On English poetry : $b being an irregular approach to the psychology of this art, from evidence mainly subjectiveGraves, Robert
History
On English poetry : $b being an irregular approach to the psychology of this art, from evidence mainly subjective
Graves, Robert
English poetry -- History and criticism
Distinction ought to be drawn between the poet and the man who has
written poetry. There are certainly men of only one poem, a James
Clarence Mangan, a Christopher Smart, a Julian Grenfell (these are
instances more convenient than accurate) who may be explained either as
born poets, tortured with a lifelong mental conflict, though able
perhaps only once in their life to “go under” to their own
self-hypnotism, or as not naturally poets at all but men who write to
express a sudden intolerable clamour in their brain; this is when
circumstances have momentarily alienated the usually happy members of
their mental family, but once the expression has brought reconciliation,
there is no further need of poetry, and the poet born out of due time,
ceases to be.
This temporary writing of poetry by normal single-track minds is most
common in youth when the sudden realization of sex, its powers and its
limited opportunities for satisfactory expression, turns the world
upside down for any sensitive boy or girl. Wartime has the same sort of
effect. I have definite evidence for saying that much of the
trench-poetry written during the late war was the work of men not
otherwise poetically inclined, and that it was very frequently due to an
insupportable conflict between suppressed instincts of love and fear;
the officer’s actual love which he could never openly show, for the boys
he commanded, and the fear, also hidden under a forced gaiety, of the
horrible death that threatened them all.
XI
SPENSER’S CUFFS
The poet’s quarrelsome lesser personalities to which I have referred are
divided into camps by the distinction of sex. But in a poet the dominant
spirit is male and though usually a feminist in sympathy, cannot afford
to favour the women at the expense of his own sex. This amplifies my
distrust of poets with floppy hats, long hair, extravagant clothes and
inverted tendencies. Apollo never to my knowledge appears in Greek art
as a Hermaphrodite, and the Greeks understood such problems far better
than we do. I know it is usual to defend these extravagances of dress by
glorifying the Elizabethan age; but let it be remembered that Edmund
Spenser himself wore “short hair, little bands and little cuffs.”
If there is no definite sexual inversion to account for breaking out in
fancy dress, a poet who is any good at all ought not to feel the need of
advertising his profession in this way. As I understand the poet’s
nature, though he tries to dress as conventionally as possible, he will
always prove too strong for his clothes and look completely ridiculous
or very magnificent according to the occasion.
This matter of dress may seem unimportant, but people are still so shy
of acknowledging the poet in his lifetime as a gifted human being who
may have something important to say, that any dressing up or unnecessary
strutting does a great deal of harm.
Public-domain text, read in full here on John Shaqi.
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