On English poetry : $b being an irregular approach to the psychology of this art, from evidence mainly subjectiveGraves, Robert
History
On English poetry : $b being an irregular approach to the psychology of this art, from evidence mainly subjective
Graves, Robert
English poetry -- History and criticism
Many of the subtler implications are necessarily lost in the formal
translation for in poetry the more standardized the machinery of logical
expression, the less emotional power is accumulated. But the force of
the words “he used to wear” is shown in more obvious opposition to the
words “dead” and “good.” The importance of “good” will appear at once if
we substitute some word like “ancient” for “good old” and see the
collapse of the poetic fabric, still more if we change “good” to “bad”
and watch the effect it has in our imaginations on the “you ne’er shall
see him more,” the cut of his coat, and the reasons John King had for
buttoning it. _Good_ John King wore a long brown coat because he was old
and felt the cold and because, being a neat old man, he wished to
conceal his ragged jacket and patched small-clothes. _Bad_ John King
kept pheasants, hares, salmon and silver spoons buttoned for concealment
under his. How did good John King die? A Christian death in bed
surrounded by weeping neighbours, each begging a coat-button for
keepsake. Bad John King? Waylaid and murdered one dark night by an
avenger, and buried where he fell, still buttoned in his long brown
coat.
The emotional conflict enters curiously into such one-strand songs as
Blake’s “Infant Joy” from the _Songs of Innocence_, a poem over which
for the grown reader the sharp sword of Experience dangles from a single
horsehair. The formal version (which I beg nobody to attempt even in
fun) logicalized in creaking sonnet-form would have the octave filled
with an address to the Melancholy of Sophistication, the sestet reserved
for:--
But thou, Blest Infant, smiling radiantly
Hast taught me etc, etc.
An immoral but far more entertaining parlour game than
logicalization--perhaps even a profitable trade--would be to extract the
essentials from some long-winded but sincere Augustan poem, disguise
the self-conscious antitheses, modernize the diction, liven up the
rhythm, fake a personal twist, and publish. Would there be no pundit
found to give it credit as a poem of passion and originality? I hope
this suggestion for a New-Lamps-for-Old Industry will not meet the eye
of those advanced but ill-advised English Masters who are now beginning
to supervise with their red-and-blue pencils the writing of English
Poetry in our schools.
Now, the trouble about the use of logic in poetry seems not to be that
logic isn’t a very useful and (rightly viewed) a very beautiful
invention, but that it finds little place in our dreams: dreams are
illogical as a child’s mind is illogical, and spontaneous undoctored
poetry, like the dream, represents the complications of adult experience
translated into thought-processes analogous to, or identical with, those
of childhood.
Public-domain text, read in full here on John Shaqi.
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