On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Hero worship; Heroes
Such small critics do what they can to promote unbelief and universal
spiritual paralysis: but happily they cannot always completely succeed.
In all times it is possible for a man to arise great enough to feel that
they and their doctrines are chimeras and cobwebs. And what is notable,
in no time whatever can they entirely eradicate out of living men's
hearts a certain altogether peculiar reverence for Great Men; genuine
admiration, loyalty, adoration, however dim and perverted it may be.
Hero-worship endures forever while man endures. Boswell venerates his
Johnson, right truly even in the Eighteenth century. The unbelieving
French believe in their Voltaire; and burst out round him into very
curious Hero-worship, in that last act of his life when they "stifle
him under roses." It has always seemed to me extremely curious this
of Voltaire. Truly, if Christianity be the highest instance of
Hero-worship, then we may find here in Voltaireism one of the lowest!
He whose life was that of a kind of Antichrist, does again on this
side exhibit a curious contrast. No people ever were so little prone
to admire at all as those French of Voltaire. _Persiflage_ was the
character of their whole mind; adoration had nowhere a place in it. Yet
see! The old man of Ferney comes up to Paris; an old, tottering, infirm
man of eighty-four years. They feel that he too is a kind of Hero;
that he has spent his life in opposing error and injustice, delivering
Calases, unmasking hypocrites in high places;--in short that _he_ too,
though in a strange way, has fought like a valiant man. They feel
withal that, if _persiflage_ be the great thing, there never was such a
_persifleur_. He is the realized ideal of every one of them; the thing
they are all wanting to be; of all Frenchmen the most French. He is
properly their god,--such god as they are fit for. Accordingly all
persons, from the Queen Antoinette to the Douanier at the Porte St.
Denis, do they not worship him? People of quality disguise themselves
as tavern-waiters. The Maitre de Poste, with a broad oath, orders his
Postilion, "_Va bon train_; thou art driving M. de Voltaire." At
Paris his carriage is "the nucleus of a comet, whose train fills whole
streets." The ladies pluck a hair or two from his fur, to keep it as a
sacred relic. There was nothing highest, beautifulest, noblest in all
France, that did not feel this man to be higher, beautifuler, nobler.
Public-domain text, read in full here on John Shaqi.
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