On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Hero worship; Heroes
In that strange island Iceland,--burst up, the geologists say, by
fire from the bottom of the sea; a wild land of barrenness and lava;
swallowed many months of every year in black tempests, yet with a wild
gleaming beauty in summertime; towering up there, stern and grim, in
the North Ocean with its snow jokuls, roaring geysers, sulphur-pools and
horrid volcanic chasms, like the waste chaotic battle-field of Frost
and Fire;--where of all places we least looked for Literature or written
memorials, the record of these things was written down. On the seabord
of this wild land is a rim of grassy country, where cattle can subsist,
and men by means of them and of what the sea yields; and it seems they
were poetic men these, men who had deep thoughts in them, and uttered
musically their thoughts. Much would be lost, had Iceland not been burst
up from the sea, not been discovered by the Northmen! The old Norse
Poets were many of them natives of Iceland.
Saemund, one of the early Christian Priests there, who perhaps had a
lingering fondness for Paganism, collected certain of their old Pagan
songs, just about becoming obsolete then,--Poems or Chants of a mythic,
prophetic, mostly all of a religious character: that is what Norse
critics call the _Elder_ or Poetic _Edda_. _Edda_, a word of uncertain
etymology, is thought to signify _Ancestress_. Snorro Sturleson, an
Iceland gentleman, an extremely notable personage, educated by this
Saemund's grandson, took in hand next, near a century afterwards, to put
together, among several other books he wrote, a kind of Prose Synopsis
of the whole Mythology; elucidated by new fragments of traditionary
verse. A work constructed really with great ingenuity, native talent,
what one might call unconscious art; altogether a perspicuous clear
work, pleasant reading still: this is the _Younger_ or Prose _Edda_.
By these and the numerous other _Sagas_, mostly Icelandic, with the
commentaries, Icelandic or not, which go on zealously in the North to
this day, it is possible to gain some direct insight even yet; and see
that old Norse system of Belief, as it were, face to face. Let us forget
that it is erroneous Religion; let us look at it as old Thought, and try
if we cannot sympathize with it somewhat.
Public-domain text, read in full here on John Shaqi.
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