day! Of Odin there exists no history; no document of it; no guess about it worth repeating. Snorro indeed, in the quietest manner, almost in a brief business style, writes down, in his _Heimskringla_, how Odin was a heroic Prince, in the Black-Sea region, with Twelve Peers, and a great people straitened for room. How he led these _Asen_ (Asiatics) of his out of Asia; settled them in the North parts of Europe, by warlike conquest; invented Letters, Poetry and so forth,--and came by and by to be worshipped as Chief God by these Scandinavians, his Twelve Peers made into Twelve Sons of his own, Gods like himself: Snorro has no doubt of this. Saxo Grammaticus, a very curious Northman of that same century, is still more unhesitating; scruples not to find out a historical fact in every individual mythus, and writes it down as a terrestrial event in Denmark or elsewhere. Torfaeus, learned and cautious, some centuries later, assigns by calculation a _date_ for it: Odin, he says, came into Europe about the Year 70 before Christ. Of all which, as grounded on mere uncertainties, found to be untenable now, I need say nothing. Far, very far beyond the Year 70! Odin's date, adventures, whole terrestrial history, figure and environment are sunk from us forever into unknown thousands of years. Nay Grimm, the German Antiquary, goes so far as to deny that any man Odin ever existed. He proves it by etymology. The word _Wuotan_, which is the original form of _Odin_, a word spread, as name of their chief Divinity, over all the Teutonic Nations everywhere; this word, which connects itself, according to Grimm, with the Latin _vadere_, with the English _wade_ and such like,--means primarily Movement, Source of Movement, Power; and is the fit name of the highest god, not of any man. The word signifies Divinity, he says, among the old Saxon, German and all Teutonic Nations; the adjectives formed from it all signify divine, supreme, or something pertaining to the chief god. Like enough! We must bow to Grimm in matters etymological. Let us consider it fixed that _Wuotan_ means _Wading_, force of _Movement_. And now still, what hinders it from being the name of a Heroic Man and _Mover_, as well as of a god? As for the adjectives, and words formed from it,--did not the Spaniards in their universal admiration for Lope, get into the habit of saying "a Lope flower," "a Lope _dama_," if the flower or woman were of surpassing beauty? Had this lasted, _Lope_ would have grown, in Spain, to be an adjective signifying _godlike_ also. Indeed, Adam Smith, in his Essay on Language, surmises that all adjectives whatsoever were formed precisely in that way: some very green thing, chiefly notable for its greenness, got the appellative name _Green_, and then the next thing remarkable for that quality, a tree for instance, was named the _green_ tree,--as we still say "the _steam_ coach," "four-horse coach," or the like. All primary adjectives, according to Smith, were formed in this