[Pg 4]
early manuscript carried him so far as to print several passages, which
he did not understand himself. Nothing more foolish for anyone who
had thought of the good graces of the public; but the author, seeing
Paris again after long travels, came to the conclusion that without
grovelling before the Press a success was not to be had. Well, let him
who brings himself to grovel keep that for the minister in power! A
so-called success being out of the question, the author was pleased
to publish his thoughts exactly as they had come to him. This was
once upon a time the procedure of those philosophers of Greece, whose
practical wisdom filled him with rapturous admiration.
It requires years to gain admittance to the inner circle of Italian
society. Perhaps I shall have been the last traveller in that country.
For since the _Carbonari_ and the Austrian invasion, no foreigner will
ever be received as a friend in the _salons_, where such reckless
gaiety reigned. The traveller will see the monuments, streets and
public places of a city, never the society--he will always be held in
fear: the inhabitants will suspect that he is a spy, or fear that he
is laughing at the battle of Antrodoco and at the degradations, which,
in that land, are the one and only safeguard against the persecution
of the eight or ten ministers or favourites who surround the Prince.
Personally, I really loved the inhabitants and could see the truth.
Sometimes for ten months together I never spoke a word of French, and
but for political troubles and the _Carbonari_ I would never have
returned to France. Good-nature is what I prize above all things.
In spite of great care to be clear and lucid, I cannot perform
miracles: I cannot give ears to the deaf nor eyes to the blind. So the
people of great fortunes and gross pleasures, who have made a hundred
thousand francs in the year preceding the moment they open this book,
had better quickly shut it, especially if they are
[Pg 5]
bankers, manufacturers, respectable industrial folk--that's to
say, people with eminently positive ideas. This book would be less
unintelligible to anyone who had made a large sum of money on the Stock
Exchange or in a lottery. Such winnings may be found side by side with
the habit of passing hours together in day-dreams, in the enjoyment of
the emotion evoked by a picture of Prud'hon, a phrase of Mozart, still
more, a certain peculiar look of a woman who is often in your thoughts.
'Tis not in this way that these people "waste their time," who pay
ten thousand workmen at the end of each week: their minds work always
towards the useful and the positive. The dreamer, of whom I speak, is
the man they would hate, if they had time; 'tis him they like to make
the butt of their harmless jokes. The industrial millionaire feels
confusedly that such a man has more _estime_ for a thought than for a
bag of money.
Public-domain text, read in full here on John Shaqi.
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