Crystallisation scarcely ceases at all during love. This is its history: so long as all is well between the lover and the loved, there is crystallisation by imaginary solution; it is only imagination which make him sure that such and such perfection exists in the woman he loves. But after intimate intercourse, fears are continually coming to life, to be allayed only by more real solutions. Thus his happiness is only uniform in its source. Each day has a different bloom. If the loved one yields to the passion, which she shares, and falls into the enormous error of killing fear by the eagerness of her transports,[1] crystallisation ceases for an instant; but when love loses some of its eagerness, that is to say some of its fears, it acquires the charm of entire abandon, of confidence without limits: a sense of sweet familiarity comes to take the edge from all the pains of life, and give to fruition another kind of interest. Are you deserted?--Crystallisation begins again; and every glance of admiration, the sight of every happiness which she can give you, and of which you thought no longer, leads up to this agonising reflexion: "That happiness, that charm, I shall meet it no more. It is lost and the fault is mine!" You may look for happiness in sensations of another kind. Your heart refuses to feel them. Imagination depicts for you well enough the physical situation, mounts you well enough on a fast hunter in [Pg 32] Devonshire woods.[2] But you feel quite certain that there you would find no pleasure. It is the optical illusion produced by a pistol shot. Gaming has also its crystallisation, provoked by the use of the sum of money to be won. The hazards of Court life, so regretted by the nobility, under the name of Legitimists, attached themselves so dearly only by the crystallisation they provoked. No courtier existed who did not dream of the rapid fortune of a Luynes or a Lauzun, no charming woman who did not see in prospect the duchy of Madame de Polignac. No rationalist government can give back that crystallisation. Nothing is so _anti-imagination_ as the government of the United States of America. We have noticed that to their neighbours, the savages, crystallisation is almost unknown. The Romans scarcely had an idea of it, and discovered it only for physical love. Hate has its crystallisation: as soon as it is possible to hope for revenge, hate begins again. If every creed, in which there is absurdity and inconsequence, tends to place at the head of the party the people who are most absurd, that is one more of the effects of crystallisation. Even in mathematics (observe the Newtonians in 1740) crystallisation goes on in the mind, which cannot keep before it at every moment every part of the demonstration of that which it believes. In proof, see the destiny of the great German philosophers, whose immortality, proclaimed so often, never manages to last longer than thirty or forty years.