On Mr. Spencer's Data of EthicsGuthrie, Malcolm (Writer on Herbert Spencer)
Philosophy
On Mr. Spencer's Data of Ethics
Guthrie, Malcolm (Writer on Herbert Spencer)
Ethics, Evolutionary; Spencer, Herbert, 1820-1903. Data of ethics
But in addition to this foisting of the sciences upon philosophy by
means of general similarities of history, the student will find that
whatever inner deductive warrant is set forth is badly conceived in the
appraisement of the original factors--Matter, Motion, and Force--terms
to which no definite conceptions can be attached. And should any one be
so rash as to attach to them such definite meanings as would render
their logical use possible, then the deductive process which would have
to be undertaken to render them into corollaries corresponding to
concrete histories would very shortly bring him to confusion. Should
he, again, confine himself to the definite chemical factors existent in
the primordial nebulæ, then his deductive attempt would bring him to the
impassable gulf at the commencement of life. And, moreover, should he
import the factor of sentiency into some simple chemical aggregates, and
should he be able to set forth some gradual development of mind in
correlation with gradual changes of physical organism, then again in the
absence of any knowledge as to the relations of the two he would find
himself unable to work out the deductive process and fail in the system
of _à priori_ explanations which philosophy requires. For philosophy,
according to Mr. Spencer, demands a deductive process commencing with
the apprehension of the relations subsisting between the factors of the
universe at some particular stage, which deductive process shall be a
counterpart of the actual histories of the universe.
Such deductive explanations Mr. Spencer does attempt--mainly in the
Biology--the most important as to results, and the most badly reasoned
of all his works. It is attempted firstly in a very concrete manner, by
a consideration of the properties of the chemical substances which form
the bases of organisms, and of the properties of the surrounding
agencies--light, heat, air, water, etc. To the inter-relation of these
are applied the laws of mechanics, such as movement in the direction of
least resistance, etc., and by their instrumentality at last are
organisms supposed to be evolved which have, somehow, a concomitant of
consciousness which is nevertheless not a factor in any action of an
organism. In such a history however, it is found necessary to admit
genesis, reproduction, and heredity, and these, since they cannot be
explained, are accepted without explanation.
Public-domain text, read in full here on John Shaqi.
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