On Mr. Spencer's Data of EthicsGuthrie, Malcolm (Writer on Herbert Spencer)
Philosophy
On Mr. Spencer's Data of Ethics
Guthrie, Malcolm (Writer on Herbert Spencer)
Ethics, Evolutionary; Spencer, Herbert, 1820-1903. Data of ethics
A few words must be added as to the teleological implications which a
_Westminster_ reviewer has discovered in our previous works, and has
regarded as vitiating the whole of their reasoning. The subject of
teleology is a very interesting and puzzling one, and is bound to
receive careful attention from the student of nature. It requires much
consideration as to what is meant by the term. There may be a natural
teleology apart from a supernatural teleology. We have no very clear
conceptions upon this point ourselves as yet, but are at present engaged
upon the study of the question. Intention and design are exemplified in
human actions, means to an end are adopted by many animals; the "Moving
Equilibrium" theory, and the "Happy Accident" theory alike seem
inadequate to account for the origin of natural teleology or even for
all variations of species; and the study of biological developments
suggests to us the presence and activity of a subjective factor related
to physical factors by some law to which may be due the origin of some
of the biological variations. Mr. Spencer's theory of biological
variations as internal forces generated by external forces, and thus
acting as a counterbalance in opposition to an inimical force, or in
harmony with a favourable force, having for its object the protection or
sustentation of the organism, is an altogether different theory from the
agnostic "Happy Accident" hypothesis of the naturalist school. It
implies the origin of biological variations as means adapted to ends in
the preservation of the organism or species, and if this is not found
workable on the physical equilibration hypothesis, some extension of
theory is required to account for the origin of biological variations in
which teleological implications are involved, although this theory may
be truly naturalistic and in perfect harmony with an orderly development
in the manner of evolution. If we cannot predicate an anthropomorphic
teleological mind at the beginning of things, nevertheless a teleology
appears to be involved in biological developments and requires a
naturalistic explanation.
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