On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations. — John Shaqi
On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.Hardwick, Charles
History
On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.
Hardwick, Charles
Battles -- England; Great Britain -- History -- Anglo-Saxon period, 449-1066; Lancashire (England) -- History
"After the Roman legions left the Britons to themselves, there is
darkness over the face of the land from the fifth to the eighth century.
Those are really our dark ages. From 420, when it is supposed that
Honorius withdrew his troops, to 730, when Bede wrote his history, we
see nothing of British history. Afar off we hear the shock of arms, but
all is dim, as it were, when two mighty hosts do battle in the dead of
night. When the dawn comes and the black veil is lifted, we find that
Britain has passed away. The land is now England; the Britons
themselves, though still strong in many parts of the country, have been
generally worsted by their foes; they have lost that great battle which
has lasted through three centuries. Their Arthur has come and gone,
never again to turn the heady fight. Henceforth Britain has no hero, and
merely consoles herself with the hope that he will one day rise and
restore the fortunes of his race. But, though there were many battles in
that dreary time, and many Arthurs, it was rather in the every day
battle of life, in that long unceasing struggle which race wages with
race, not sword in hand alone, but by brain and will and feeling, that
the Saxons won the mastery of the land. Little by little, more by
stubbornness and energy than by bloodshed, they spread themselves over
the country, working towards a common unity, from every shore....
Certain it is that for a long time after the time of Bede, and therefore
undoubtedly before his day, the Celtic and Saxon kings in various parts
of the island lived together on terms of perfect equality, and gave and
took their respective sons and daughters to one another in marriage."
Public-domain text, read in full here on John Shaqi.
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