On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.Hardwick, Charles
History
On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.
Hardwick, Charles
Battles -- England; Great Britain -- History -- Anglo-Saxon period, 449-1066; Lancashire (England) -- History
or "Heaven's Field," site of Oswald's previous victory over Cadwalla.
Dennis-brook. Sharon-Turner, Camden and Dr. Smith's views of this site.
Some of the Oswestry traditions evidently have reference to Oswald's
previous victory. The dedication of the church to St. Oswald could not
have proceeded from the then British Christians. Contests between the
disciples of Augustine and Paulinus, and the earlier British Church. The
Welsh word "tre" means simply hamlet, homestead. Penda's defeat in the
following year near the river Vinwid. Mr. T. Baines's conjecture as to
the site being near Winwick. The evidence, however, conclusive as to
Winwidfield, near Leeds. Mr. J. R. Green on Oswald's and Penda's policy.
Cromwell's victory at "Red Bank," near Winwick, in 1648. Supposed crest
of Oswald. Rude sculpture of a "chained hog." Baines's legend of a
"monster in former ages, which prowled over the neighbourhood inflicting
injury on man and beast." Other demon-hogs. Mythical monsters,
"harvest-blasters," huge worms, serpents, dragons, and wild boars,
common in the North of England. Several instances cited. Mr. Haigh's
argument as to the site of the poem Beowulf being near Hartlepool,
Durham. Dr. Phene on Scandinavian and Pictish customs on the
Anglo-Scottish Border. Aryan myths of the lightning and the storm cloud.
Mr. Walter Kelly on ancient Aryan personifications of natural phenomena.
Stormy winds, howling dogs or wolves. The ravages of the whirlwind that
tore up the earth, the "_work of a wild boar_." Lancashire superstition
that pigs can "see the wind." Monstrous boar slain in the Greek legend
of the Kalydonian hunt. Origin of modern heraldry. Totems or beast
symbols amongst many ancient as well as modern nations or tribes.
Instances. Views of Mr. E. B. Tylor, the Rev. Isaac Taylor, and others.
The boar favourite helmet crest or totem amongst the Teutonic invaders.
Sacred to the goddess Freya. The "_boar of war_." Illustrations from the
Anglo-Saxon poems Beowulf, the Battle of Finsburgh, the Scandinavian
Edda, and the ancient British poem Gododin. The boar probably the crest
of Penda. St. Anthony's pig. Re-crystallisation of ancient myths around
relatively more modern nuclei. Illustrations from the works of
Keightley, Mackenzie, Wallace, Bishop Percy, Sir John Lubbock, Arminius
Vámbéry, John Fiske, and the Vedic hymns. Origin of modern surnames.
Many beast, bird, or flower symbols. Examples. Shakspere's reference to
the bear symbol of the Earl of Warwick and the boar of Richard III.
"Pitris," or ancestral spirits. Their supposed action in the storm and
the battle-field. Icelandic kindred customs and superstitions. Professor
Gervinus on the importance and conditions of such critical enquiry.
Views of Professor Tyndall and Mr. J. A. Farrar.
CHAPTER III.--Battles in the Valley of the Ribble near Whalley and
Clitheroe.
Public-domain text, read in full here on John Shaqi.
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