On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.Hardwick, Charles
History
On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.
Hardwick, Charles
Battles -- England; Great Britain -- History -- Anglo-Saxon period, 449-1066; Lancashire (England) -- History
_Warwick_, in the following scene, amidst the carnage of battle,
shouts:--
Clifford of Cumberland, 'tis Warwick calls!
And if thou dost not hide thee from the bear,
Now--when the angry trumpet sounds alarm,
And _dead men's cries do fill the empty air_--
Clifford, I say, come forth and fight with me!
The expression "_dead_ men's cries do fill the empty air," I have
hitherto regarded, as doubtless most other readers of Shakspere have
done, as either a misprint or an obsolete form of expression, meaning,
in the more modern English, "_dying_ men's cries do fill the empty air."
Taken in connection, however, with the continual reference of Warwick to
the "rampant bear" as his ancestral "totem" or beast symbol, I am
inclined to think it is not improbable that Shakspere, who has made use
of such an enormous number of other superstitious fancies as poetic
images, as well as illustrations of character, may have had in his mind
the old belief that the souls of ancestors, "Pitris," or "Fathers,"
careered and howled amongst the storm-winds in the form indicated by
their beast symbol or tribal "totem." Poetically, the thought is
singularly appropriate to the storm and strife of the battlefield, and
especially to the frenzied agony engendered by the horrors too often
attendant upon "_domestic_ fury and fierce _civil_ strife." Referring
to, and quoting from, the "Exodus," a poem of the Cœdman school, Mr.
Green ("The Making of England") says--"The wolves sang their dread
evensong; the fowls of war, greedy of battle, dewy feathered, screamed
around the host of Pharaoh, as wolf howled and eagle screamed round the
host of Penda." Shakspere places in the mouth of _Calphurnia_, when
recounting the prodigies which preceded Cæsar's assassination, the
following remarkable words:--
The graves have yawn'd and yielded up their dead:
Fierce fiery warriors fight upon the clouds
In ranks and squadrons and right form of war,
Which drizzled blood upon the Capitol;
The noise of battle hurtled in the air,
Horses did neigh and dying men did groan,
And ghosts did shriek and squeal about the streets.
* * * * *
When beggars die there are no comets seen:
The heavens themselves blaze forth the death of princes.
Again, in "Richard III." (Act 3, Scene 2), _Stanley's_ messenger informs
_Hastings_ that his master had commissioned him to say he had dreamt
that night "the boar (Richard) had raised off his helm." This, he adds,
his master regards as a warning to _Hastings_ and himself--
To shun the danger that his soul divines.
The boar was the cognizance, crest, or "totem" of Richard. In the fourth
scene of the same act, _Hastings_, on hearing his death sentence,
exclaims:
Woe! woe for England! not a whit for me;
For I, too fond, might have prevented this:
Stanley did dream the boar did raise his helm;
But I disdain'd it, and did scorn to fly.
Public-domain text, read in full here on John Shaqi.
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