"Sovran Lord!" continued Aristotle, "the thruppenny bit has further been
proved in a thousand ways an adjuvator and prime helper of the Gods. For
many a man too niggardly to give sixpence, and too proud to give a copper,
has dropped this coin among the offerings at the Temple, and it is related
of a clergyman in Armagh (a town of which Your Majesty has perhaps never
heard) that he would frequently address his congregation from the rails
of the altar, pointing out the excessive number of thruppenny bits which
had been offered for the sustenance of the hierarchy, threatening to
summon before him known culprits, and to return to them the insufficient
oblation. Again, the thruppenny bit most powerfully disciplines the soul
of man, for it tries the temper as does no other coin, being small, thin,
wayward, given to hiding, and very often useless when it is discovered.
Learn also, King of Macedon, that the thruppenny bit is of value in ritual
phrases, and particularly so in objurgations and the calling down of
curses, and in the settlement of evil upon enemies, and in the final
expression of contempt. For to compare some worthless thing to a farthing,
to a penny, or to tuppence, has no vigour left in it, and it has long
been thought ridiculous even among provincials; a threadbare, worn, and
worthless sort of sneer; but the thruppenny bit has a sound about it
very valuable to one who would insist upon his superiority. Thus were
some rebel or some demagogue of Athens (for example) to venture upon the
criticism of Your Majesty's excursions into philosophy, in order to bring
those august theses into contempt, his argument would never find emphasis
or value unless he were to terminate its last phrase by a snap of the
fingers and the mention of a thruppenny bit.
"King Philip of Macedon, most prudent of men, learn further that a
thruppenny bit, which to the foolish will often seem a mere expenditure of
threepence, to the wise may represent a saving of that sum. For how many
occasions are there not in which the inconsequent and lavish fool, the
spendthrift, the young heir, the commander of cavalry, the empty, gilded
boy, will give a sixpence to a messenger where a thruppenny bit would have
done as well? For silver is the craving of the poor, not in its amount,
but in its nature, for nature and number are indeed two things, the one on
the one hand...."
"Oh, I know all about that," said King Philip; "I did not send for you
to get you off upon those rails, which have nothing whatever to do with
thruppenny bits. Be concrete, I pray you, good Aristotle," he continued,
and yawned. "Stick to things as they are, and do not make me remind you
how once you said that men had thirty-six, women only thirty-four, teeth.
Do not wander in the void."
Public-domain text, read in full here on John Shaqi.
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