We have, indeed, much to learn in this matter of religion from the race
whose habits I have discovered and here describe. Nothing, perhaps, has
done more to warp our own story than the hide-bound prejudice that a
doctrine could not be both false and true at the same time, and the
unreasoning certitude, inherited from the bad old days of clerical
tyranny, that a thing either was or was not.
No such narrowness troubles the Monomotapan. He will prefer--and very
wisely prefer--an opinion that renders him comfortable to one that in any
way interferes with his appetites; and if two such opinions contradict
each other, he will not fall into a silly casuistry which would attempt to
reconcile them: he will quietly accept both, and serve the Higher Purpose
with a contented mind.
It is on this account that I have said that the Monomotapans regard
religion as ridiculous. For true religion, indeed (as they phrase it),
they have the highest reverence; and true religion consists in following
the inclinations of an honest man, that is, oneself; but "religion in the
sense of fixed doctrine," as one of their priests explained to me, "is
abhorrent to our free commonwealth." Thus such hair-splitting questions as
whether God really exists or no, whether it be wrong to kill or to steal,
whether we owe any duties to the State, and, if so, what duties, are
treated by the honest Monomotapans with the contempt they deserve: they
abandon such speculation for the worthy task of enjoying, each man, what
his fortune permits him to enjoy.
But, as I have said above, they do not persecute the small minority living
in their midst who cling with the tenacity of all starved minds to their
fixed ideas; and if a man who professes certitude upon doctrinal matters
is useful in other ways, they are very far from refusing his services to
the State. I have known more than one, for instance, of this old-fashioned
and bigoted lot who, when he offered a sum of money in order to be
admitted to the Senate of Monomotapa, found it accepted as readily and
cheerfully as though it had been offered by one of the broadest principles
and most liberal mind.
Public-domain text, read in full here on John Shaqi.
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