On the Anzac trail: Being extracts from the diary of a New Zealand sapper — John Shaqi
On the Anzac trail: Being extracts from the diary of a New Zealand sapperAnzac
History
On the Anzac trail: Being extracts from the diary of a New Zealand sapper
Anzac
World War, 1914-1918 -- Personal narratives, New Zealand
In Egypt a man's wealth and standing is usually reckoned on the basis
of the number of wives he possesses: when our crowd arrived many of the
fruit-sellers had only one—or one and an old one—yet inside a week
or two the same johnnies were bossing up a tidy little harem of prime
goods. So indirectly I guess our pay helped keep polygamy going—and
increased the population.
Egypt exists by favour of the Nile. Outside the irrigation belt lies
desert and nothing but desert—the Hinterland or Never-Never of
Northern Africa. Except for an oasis here and there the eye searches
in vain for a trace of greenery. A huge rolling plain of yellow sand
mixed with limestone, and carpeted in places with round, seemingly
water-worn pebbles, amongst which one finds agates in abundance;
here and there broken and serrated rocks outcropping boldly in
fantastic shapes from great drifts of storm-driven sand; a brooding
loneliness—there you have it.
And yet in the Valley of the Nile what a contrast! The very atmosphere
is redolent of fertility. Here is, indeed, a "land flowing with
milk and honey"; a land which, give it the water, will bloom like a
garden and smell like a huge pot-pourri. I have seen some of the best
country in four continents, yet I never ran across richer soil or more
exuberant growth than that of the Nile Valley. When one bears in mind
that the methods of irrigation and system of tillage are those of
the dim and distant past; that a metal plough is an object of mixed
curiosity and distrust; that steam is not; that the fertiliser used
(when it _is_ used) once sheltered, in the form of towns and villages
whose history was closed ere the Bible was written, the heads of their
own forefathers—then one is, indeed, forced to marvel at a land which
yields such husbandmen seventy- and eighty-ton crops of sugarcane to
the acre, and gives nine and ten cuttings of berseine—in the year,
while carrying at the same time the mixed flocks and herds of the lucky
proprietor. Little wonder, then, that the _fellahin_ pray to the Nile
as the Romans used to pray to Father Tiber—although hardly with the
same objects.
Public-domain text, read in full here on John Shaqi.
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