Few, perhaps, will fail to perceive some wide difference between that state of mind which is implied by our popular Christianity, and that which is implied by the Apostolic Epistles. The complete unworldliness, the quiet, elevated self-denial, the earnest humility, the obedience on the one hand and authority on the other, which are the evident characteristics of practical Christianity as it appears in the inspired records, are strikingly different from all which we see now in our popular religion; and may at times well suggest the fear that we may have lost much of that faith which the first Christians possessed. And in no particular is this difference more remarkably seen, than in the language held respecting the MINISTRY of the CHURCH; which from its undeniable importance deserves no light consideration. Of course it may be said, that much of the difference of tone respecting the Ministry may be ascribed to the “cessation of apostolic authority strictly so called.” But however this be, which we pass for the present, it is apparent to all, that there _is_ a difference: and so, men attempt to “account for the fact,” rather than deny it. To account, for example, for the “magnified importance” plainly attributed in Holy Scripture to the living voice of an APOSTOLIC MINISTRY, above and beyond, and often without reference to other means of Christian instruction. Not only the plea just mentioned, but other similar ones are urged, as the “change of circumstances,” the “alteration in the times,” and the like, to account for the fact. How dangerous all such arguments and evasions are, to those who seek a religion exactly, or as nearly as possible, such as the first Christians had, needs scarcely to be urged on any thoughtful mind. For after all these suppositions and reasonings, it will still remain very possible that THE MINISTRY first Divinely set up in the CHURCH, was _not_ intended essentially to change with the changing circumstances of this world; very possible that this might have been given as one permanent if not paramount means of grace for mankind, notwithstanding the subsequent introduction of other means, however efficacious and invaluable. And then, the actually existing ministry, its historical continuity, its unconcealed pretensions, are facts not to be lightly set aside when viewed in connection with this possibility only; even if it were nothing more. How much of Apostolical grace is lost from the ministry, it may be impossible to say; but so also it would be equally impossible to say how much is retained. Hence, it must ever remain the _safest_ course for a Christian man to adhere to an Apostolically descended Ministry. Let us not pass too hastily from these thoughts; let us follow them out, into minuter detail; in order to enter into the state of mind apparently implied by language such as that in the passage, for instance, which constitutes our text.