Tecumseh, which, translated, means “Wild-Cat-Springing-on-its-Prey,”
was a Shawnee, and perhaps one of the most famous and sagacious of
all the savage chieftains who figure in the stirring history of the
border. At the time in which the boys saw him beside the camp-fire in
the Alabama wilderness he was about forty-five years of age. He was the
son of a Shawnee chief, but his mother had been a Creek; his birthplace
was Old Piqua, near where the town of Springfield, Ohio, now stands.
Elskwatawa, which means “the Loud Voice,” was his brother, a Shawnee
sorcerer of great fame and known throughout the frontier of that day
as the “Prophet.” These two, shrewd and able far above their race, saw
that if the advance of the white men were not stopped the power of the
Indian would be stripped from him forever.
So they set about forming a confederation of all the tribes, and in
a solid body striking a desperate blow to regain the hunting grounds
wrested from them by the paleface.
The fame of the Prophet, as has been stated, was very great; the
credulous red man looked upon him with awe, and never for a moment
thought of doubting any utterances he saw fit to make. Tecumseh
shrewdly saw the value of this; with mystic jargon, with religious
mummery, the superstitions of the tribes were played upon until the
confederation became a thing of fear to the scattered whites in the
border settlements. From near and far the savages vowed to follow
the commands of the “Great Spirit” as voiced by the Prophet; the
Delawares, the Wyandottes, the Ottawas, the Kickapoos, the Winnebagoes
and Chippewas had been dancing and preparing for the great blow at the
white interloper for many months; and evidently not satisfied with
this, the two leaders had secretly made their way south a second time,
and were now, most likely, engaged in trying to arouse the Creeks and
other nations against the settlers.
All this passed through the minds of Frank and Jack; for they were well
acquainted with the force behind the movement; indeed, it had been the
one topic talked of in the lonely cabins or the little hamlets at which
they halted during the journey through the forest.
“Well, if Tecumseh’s got down here again, and the Prophet with him,
there’s likely to be an outbreak,” spoke Jack, with assurance. “For the
Creeks have been acting ugly for some time, and it’ll not take much to
set them on the war-path.”
Frank turned to Running Elk.
“How did they do with your people?” he asked.
The young savage lifted his taut strung bow.
“Cherokee is friend to paleface,” said he. “Tecumseh he go away much
mad.”
“Good!” said Frank. “I hope it happens the same way with the Creeks.”
“Tecumseh is Creek on his mother’s side,” said Jack. “That’ll weigh
heavily in his favor--if anything is needed to turn the scale.”
Public-domain text, read in full here on John Shaqi.
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