On the Ethics of NaturalismSorley, W. R. (William Ritchie)
Philosophy
On the Ethics of Naturalism
Sorley, W. R. (William Ritchie)
Ethics; Ethics, Evolutionary
This question of the ethical end _or_ highest good is thus
fundamental in ethical science, and upon it all other questions in
ethics finally depend. But it is easy to see that it does not cover
the whole field, and that the other points of view already referred
to have a legitimate application. Ethics has not only to determine
the end, but to apply it to practice, and so to decide as to what
is right or wrong in particular actions, and virtuous or vicious in
character. And, in addition to the two questions thus implied--the
question as to the ethical end, and that as to the application of it
to practical affairs--there is another department of inquiry which
has had a place assigned to it in most ethical systems, and which has
a right to be regarded as belonging to ethics. We may investigate
the place, in the individual and the community respectively, both of
the sentiments and ideas and of the social institutions and customs
through which morality is manifested; and this inquiry covers the
twofold ground of what may be called moral psychology and moral
sociology.
[Sidenote: (_c_) distinct from other ethical questions:]
Of these three questions, the first forms the subject of inquiry
in the following pages. It seems to me that a great part of the
obscurity which surrounds ethical argument is due to confounding
these different questions. It is true that no one of them is
without bearing on the others; but it is none the less necessary,
in discussing any one of them, to keep its distinctness from those
others well in view. In inquiring into the foundation on which the
ethical end is based, I do not intend to develop a code of rules for
practical conduct or a theory of human virtue; nor shall I attempt
to trace the origin and nature of moral sentiments and ideas, or of
the social institutions and customs connected with morality. If these
subjects have to be introduced at all, it will be only in so far as
they may be thought to decide, or tend to decide, the question more
immediately in view.
[Sidenote: (α) from inquiry into the methods of ethics.]
[Sidenote: Limitation of this inquiry]
[Sidenote: (_aa_) from necessity of investigating all logical
alternatives,]
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