On the Ethics of NaturalismSorley, W. R. (William Ritchie)
Philosophy
On the Ethics of Naturalism
Sorley, W. R. (William Ritchie)
Ethics; Ethics, Evolutionary
applied it to ethics to the other side of the antithesis than that
adhered to by Mr Barratt. They recognise ethical value as belonging
to "due performance of function," rather than to the pleased states
of consciousness which follow; and in this way their theory leads
them beyond hedonistic ethics.[137]
[Sidenote: 3. Bearing of the theory of evolution on utilitarianism]
It has been argued that the theory of evolution is, in tendency,
hostile to the egoistic principle. Had egoism been consistently
recognised and acted upon during the course of human development,
the features of social life which most promote co-operation and
progress would never have become persistent. But the same objection
cannot be urged against universalistic hedonism. It is true that
this has not been the end consistently aimed at in the past. Those
from whom our social instincts are inherited cannot be credited with
having had either the general happiness or social evolution in view.
Society and institutions furthering the common good were not the
work of primitive utilitarians plotting for the greatest happiness
of the greatest number. They have come down to us from times when
social organisation was forced upon men by the rude logic of facts
which exterminated tribes in which the bond of union was weak;
and they have been gradually modified by the pressure of external
circumstances and the growing influence of mental conceptions of
what is best. But the adoption of general happiness as the end of
action would not have had the same effect on social evolution, as the
adoption of personal happiness as the end would have had. It would
have aided and not have hindered the growth of the feeling of unity
among the members of a tribe or state, as well as have led to the
recognition of the individual as subordinate to the social organism.
It may thus seem quite natural to look to utilitarianism as giving
the end for reflective action, and yet to hold along with it what is
loosely called the ethics of evolution.
[Sidenote: has led to its modification]
[Sidenote: in method,]
Public-domain text, read in full here on John Shaqi.
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