The future Jewish State in Palestine will draw its strength from Jewish
life and not from principles of the Book; it will be free from all
inorganic traditions which we have acquired during our long life in the
Diaspora, and from those traditions which were un-Jewish in nature.
WHAT IS THE JEWISH MISSION?
In view of the rise of Jewish nationalism during the last decade,
especially during the war, it is understandable why the fancy of the
Jewish masses should be directed to the future of the Jewish State
in Palestine and that quite premature questions as to the form and
character of the Jewish State should be asked.
There are no prophets nowadays. No serious-minded man would even dare
to anticipate the development of many generations and attempt to
foresee the character of the time which is deeply enshrouded in the
bosom of the future. Sociology has not yet discovered laws with the
help of which one can predict future material happenings. Nevertheless,
serious-minded Jews, especially nationalists, should give a thought to
the question of possible future developments and should ask themselves
in which direction they have decided to go.
An unequivocal answer to this question will help to clarify matters and
will deprive the enemy of many of the weapons which he is always ready
to use against us.
When Theodor Herzl appeared before the Zionist Congress in 1906 with
his famous Uganda proposition, the Jewish people was amazed. How could
a man like Theodor Herzl, whose love for Palestine was beyond doubt,
propose to the Jews to settle in East Africa, on a stretch of territory
not only outside the pale of Jewish traditions but even outside the
pale of civilization? If it had been a question only of enabling the
then badly persecuted Russian Jews to emigrate to other countries where
they could live in relative freedom and happiness, were there not
plenty of civilized countries where the Jews could find a refuge? These
and similar questions were raised after Herzl brought forth the Uganda
proposal. But those who were on intimate terms with the great leader
later explained this apparently strange mood.
Public-domain text, read in full here on John Shaqi.
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