On the Field of Glory: An Historical Novel of the Time of King John SobieskiSienkiewicz, Henryk
History
On the Field of Glory: An Historical Novel of the Time of King John Sobieski
Sienkiewicz, Henryk
Poland -- History -- John III Sobieski, 1674-1696 -- Fiction
"My God!" said he, "the field of salvation and glory is open to men,
but they prefer private quarrels and the slaughter of one another.
Though ye have the chance to give your own blood in defence of the
cross and the faith, ye are willing to spill the blood of a brother.
For whom? for what reason? For personal squabbles, or women, or similar
society nonsense. I know this vice to be inveterate in the
Commonwealth, and _mea culpa_, for in time of vain sinful youth I
myself was a slave to it. In winter camps, when the armies think mainly
of idleness and drinking, there is no day without duels; but in fact
the church forbids duels, and punishes for fighting them. Duelling is
sinful at all times, and before a Turkish war the sin is the greater,
for then every sabre is needed, and every sabre serves God and
religion. Therefore our king, who is a defender of the faith, detests
duels, and in the field in the face of the enemy, when martial law
dictates, they are punished severely."
"But the king in his youth fought more than one, and more than two
duels," said Yatsek. "Moreover, what can I do, revered Father? I did
not challenge. They called me out. Can I fail to meet them?"
"Thou canst not, and therefore my soul is confounded. Ah, God will be
on the side of the innocent."
Yatsek began to take farewell, for midday was not more than two hours
from him, and a road of some length was before him.
"Wait," said the priest. "I will not let thee leave in this fashion. I
will have my man make the sleigh ready, put straw in it, and go to the
meeting-place. For if at Pan Gideon's they knew nothing of the duel,
they will send no assistance, and how will it be if one of them, or if
thou, be wounded severely? Hast thought of this?"
"I have not, and they have not thought, that is certain."
"Ah, seest thou! I will go too. I will not be on the field, I will stay
at thy house in Vyrambki. I will take with me the sacrament, and a boy
with a bell too, for who knows what may happen? It is not proper for a
priest to witness such actions, but except that, I should be there with
great willingness, were it only to freshen thy courage."
Yatsek looked at him with eyes as mild as a maiden's. "God reward,"
said he, "but I shall not lose courage, for even if I had to lay down
my life--"
"Better be silent," broke in the priest. "Art thou not sorry not to be
nearing the Turk--and not to be meeting a death of more glory?"
"I am, my benefactor, but I shall try that those man-eaters do not gulp
me down at one effort."
Father Voynovski thought a moment and added,--
"But if I were to go to the field and explain the reward which would
meet them in heaven, were they to die at the hands of the pagan,
perhaps they would give up the duel."
"God prevent!" exclaimed Yatsek. "They would think that I sent thee.
God prevent! Better that I go to them straightway than listen to such
speeches."
"I am powerless," said the priest. "Let us go."
Public-domain text, read in full here on John Shaqi.
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