On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)Schopenhauer, Arthur
Philosophy
On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer, Arthur
Sufficient reason; Will
A Reason, on the other hand, which supplies material knowledge
primarily out of its own resources and conveys positive information
transcending the sphere of possible experience; a Reason which, in
order to do this, must necessarily contain _innate ideas_, is a pure
fiction, invented by our professional philosophers and a product of
the terror with which Kant's Critique of Pure Reason has inspired
them. I wonder now, whether these gentlemen know a certain Locke
and whether they have ever read his works? Perhaps they may have
done so in times long gone by, cursorily and superficially, while
looking down complacently on this great thinker from the heights
of their own conscious superiority: may be, too, in some inferior
German translation; for I do not yet see that the knowledge of modern
languages has increased in proportion to the deplorable decrease in
that of ancient ones. How could time besides be found for such old
croakers as Locke, when even a real, thorough knowledge of Kant's
Philosophy at present hardly exists excepting in a very few, very
old heads? The youth of the generation now at its maturity had of
course to be spent in the study of "Hegel's gigantic mind," of the
"sublime Schleiermacher," and of the "acute Herbart." Alas! alas!
the great mischief in academical hero-worship of this sort, and in
the glorification of university celebrities by worthy colleagues
in office or hopeful aspirants to it, is precisely, that ordinary
intellects--Nature's mere manufactured ware--are presented to honest
credulous youths of immature judgment, as master minds, exceptions and
ornaments of mankind. The students forthwith throw all their energies
into the barren study of the endless, insipid scribblings of such
mediocrities, thus wasting the short, invaluable period allotted to
them for higher education, instead of using it to attain the sound
information they might have found in the works of those extremely rare,
genuine, truly exceptional thinkers, _nantes in gurgite vasto_, who
only rise to the surface every now and then in the course of ages,
because Nature produced but one of each kind, and then "destroyed the
mould." For this generation also those great minds might have had life,
had our youth not been cheated out of its share in their wisdom by
these exceedingly pernicious extollers of mediocrity, members of the
vast league and brotherhood of mediocrities, which is as flourishing
to-day as it ever was and still hoists its flag as high as it can in
persistent antagonism to all that is great and genuine, as humiliating
to its members. Thanks to them, our age has declined to so low an ebb,
that Kant's Philosophy, which it took our fathers years of study, of
serious application and of strenuous effort to understand, has again
become foreign to the present generation, which stands before it like
ὄνος πρὸς λύραν, at times attacking it coarsely and clumsily--as
barbarians throw stones at the statue of some Greek god which is
foreign to them.
Public-domain text, read in full here on John Shaqi.
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