On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)Schopenhauer, Arthur
Philosophy
On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer, Arthur
Sufficient reason; Will
Its importance is indeed very great, since it may truly be called the
basis of all science. For by _science_ we understand a _system_ of
notions, _i.e._ a totality of connected, as opposed to a mere aggregate
of disconnected, notions. But what is it that binds together the
members of a system, if not the Principle of Sufficient Reason? That
which distinguishes every science from a mere aggregate is precisely,
that its notions are derived one from another as from their reason.
So it was long ago observed by Plato: καὶ γὰρ αἱ δόξαι αἱ ἀληθεῖς
οὐ πολλοῦ ἄξιαί εἰσιν, ἕως ἄν τις ἀυτὰς δήσῃ αἰτίας λογισμῷ (_etiam
opiniones veræ non multi pretii sunt, donec quis illas ratiocinatione
a causis ducta liget_).[13] Nearly every science, moreover, contains
notions of causes from which the effects may be deduced, and likewise
other notions of the necessity of conclusions from reasons, as will be
seen during the course of this inquiry. Aristotle has expressed this as
follows: πᾶσα ἐπιστήμη διανοητική, ἢ καὶ μετέχουσά τι διανοίας, περὶ
αἰτίας καὶ ἀρχάς ἐστι (_omnis intellectualis scientia, sive aliquo modo
intellectu participans, circa causas et principia est_).[14] Now, as
it is this very assumption _à priori_ that all things must have their
reason, which authorizes us everywhere to search for the _why_, we may
safely call this _why_ the mother of all science.
[13] "Meno." p. 385, ed Bip. "Even true opinions are not of
much value until somebody binds them down by proof of a cause."
[Translator's addition.]
[14] Aristot. "Metaph." v. 1. "All knowledge which is intellectual
or partakes somewhat of intellect, deals with causes and
principles." [Tr.'s add.]
§ 5. _The Principle itself._
We purpose showing further on that the Principle of Sufficient Reason
is an expression common to several _à priori_ notions. Meanwhile, it
must be stated under some formula or other. I choose Wolf's as being
the most comprehensive: _Nihil est sine ratione cur potius sit, quam
non sit._ Nothing is without a reason for its being.[15]
[15] Here the translator gives Schopenhauer's free version of
Wolf's formula.
CHAPTER II.
GENERAL SURVEY OF THE MOST IMPORTANT VIEWS HITHERTO HELD CONCERNING
THE PRINCIPLE OF SUFFICIENT REASON.
§ 6. _First Statement of the Principle and Distinction between Two of
its Meanings._
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