Remarkable is the rapidity with which an interest in the question of specific origination has spread. But a few years ago it scarcely occupied the minds of any but naturalists. Then the crude theory put forth by Lamarck, and by his English interpreter the author of the "Vestiges of Creation," had rather discredited than helped on a belief in organic evolution--a belief, that is, in new kinds being produced from older {4} ones by the ordinary and constant operation of natural laws. Now, however, this belief is widely diffused. Indeed, there are few drawing-rooms where it is not the subject of occasional discussion, and artisans and schoolboys have their views as to the permanence of organic forms. Moreover, the reception of this doctrine tends actually, though by no means necessarily, to be accompanied by certain beliefs with regard to quite distinct and very momentous subject-matter. So that the question of the "Genesis of Species" is not only one of great interest, but also of much importance. But though the calm and thorough consideration of this matter is at the present moment exceedingly desirable, yet the actual importance of the question itself as to its consequences in the domain of theology has been strangely exaggerated by many, both of its opponents and supporters. This is especially the case with that form of the evolution theory which is associated with the name of Mr. Darwin; and yet neither the refutation nor the demonstration of that doctrine would be necessarily accompanied by the results which are hoped for by one party and dreaded by another. The general theory of evolution has indeed for some time past steadily gained ground, and it may be safely predicted that the number of facts which can be brought forward in its support will, in a few years, be vastly augmented. But the prevalence of this theory need alarm no one, for it is, without any doubt, perfectly consistent with strictest and most orthodox Christian theology. Moreover, it is not altogether without obscurities, and cannot yet be considered as fully demonstrated. The special Darwinian hypothesis, however, is beset with certain scientific difficulties, which must by no means be ignored, and some of which, I venture to think, are absolutely insuperable. What Darwinism or "Natural Selection" is, will be shortly explained; but before doing so, I think {5} it well to state the object of this book, and the view taken up and defended in it. It is its object to maintain the position that "Natural Selection" acts, and indeed must act, but that still, in order that we may be able to account for the production of known kinds of animals and plants, it requires to be supplemented by the action of some other natural law or laws as yet undiscovered.[1] Also, that the consequences which have been drawn from Evolution, whether exclusively Darwinian or not, to the prejudice of religion, by no means follow from it, and are in fact illegitimate.