We all voted him a clever, as well as an honest Indian, and rejoiced
that under the faithful teachings of another missionary, this red Indian
of the forest, had been so grounded in the lessons of the sermon on the
mount.
CHAPTER ELEVEN.
THE VINDICATION OF THE SABBATH.
When the missionaries go among the heathen preaching the blessed Gospel
of the great Book, they necessarily have to begin, with first
principles. When good impressions have been made, and hearts touched,
then follows religious instruction in matters of which they have been
perfectly ignorant! and much that is false, and often very childish, has
to be unlearned.
To these people, before the arrival of the missionary, the Sabbath was
utterly unknown. The preaching of it at first filled them with
perplexity and trouble. They thought that it would interfere with their
plans, and so break up their hunting arrangements as to bring them to
absolute want. They were poor, even though working and fishing every
day; and to give up one day out of every seven, and not fire a gun, or
set a net--what would become of them! Thus argued some of the Indians.
Faithfully and lovingly the missionaries set before them the commands of
God adding the promises of blessings to the obedient. The Book itself
was diligently searched, and there was a great desire to know, if such
passages as the one we here quote referred to white people and Indians
now: "If thou turn away thy foot from the Sabbath, from doing thy
pleasure on my holy day, and call the Sabbath a delight, the holy of the
Lord, honourable: and shalt honour him not doing thine own ways, nor
finding thine own pleasure, nor speaking thine own words, then shalt
thou delight thyself in the Lord, and I will cause thee to ride upon the
high places of the earth, and feed thee with the heritage of Jacob thy
father; for the mouth of the Lord hath spoken it."
At last, under faithful teaching, aided by the blessed Spirit, the
Christian Indians resolved to take the Book for their guide, and to keep
the Sabbath day. At once, the guns and bows and arrows were put aside,
and the fish-nets were left hanging in the breeze for that day. No
traps were visited, neither were the axes lifted up against the trees.
Their simple meals were cooked and eaten, and all who could attend, were
found in the house of God three times each Sabbath.
But now arose fierce opposition from an unexpected quarter. The great
fur-trading company that had for so long a time held despotic power in
the land, in their short-sightedness,--fearing a diminution in the
returns of the fur by the hunters if one-seventh of the time was to be,
as they put it, spent in idleness,--sneered at the actions of the
missionaries, and by bribes and threats, endeavoured to induce the
Indians to ignore their teachings on the subject.
Public-domain text, read in full here on John Shaqi.
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