On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"Huxley, Thomas Henry
Philosophy
On the Method of Zadig: Essay #1 from "Science and Hebrew Tradition"
Huxley, Thomas Henry
Bible and science; Evolution; Paleontology; Science
If, however, Zadig was right in concluding from the likeness of the
hoof-prints which he observed to be a horse's that the creature which
made them had a tail like that of a horse, Cuvier, seeing that the teeth
and jaw of his fossil were just like those of an opossum, had the same
right to conclude that the pelvis would also be like an opossum's; and
so strong was his conviction that this retrospective prophecy, about
an animal which he had never seen before, and which had been dead and
buried for millions of years, would be verified, that he went to work
upon the slab which contained the pelvis in confident expectation of
finding and laying bare the "marsupial bones," to the satisfaction of
some persons whom he had invited to witness their disinterment. As he
says:--"Cette operation se fit en presence de quelques personnes a
qui j'en avais annonce d'avance le resultat, dans l'intention de leur
prouver par le fait la justice de nos theories zoologiques; puisque le
vrai cachet d'une theorie est sans contredit la faculte qu'elle donne de
prevoir les phenomenes."
In the "Ossemens Fossiles" Cuvier leaves his paper just as it first
appeared in the "Annales du Museum," as "a curious monument of the force
of zoological laws and of the use which may be made of them."
Zoological laws truly, but not physiological laws. If one sees a live
dog's head, it is extremely probable that a dog's tail is not far off,
though nobody can say why that sort of head and that sort of tail go
together; what physiological connection there is between the two. So, in
the case of the Montmartre fossil, Cuvier, finding a thorough opossum's
head, concluded that the pelvis also would be like an opossum's. But,
most assuredly, the most advanced physiologist of the present day could
throw no light on the question why these are associated, nor could
pretend to affirm that the existence of the one is necessarily connected
with that of the other. In fact, had it so happened that the pelvis of
the fossil had been originally exposed, while the head lay hidden, the
presence of the "marsupial bones," though very like an opossum's, would
by no means have warranted the prediction that the skull would turn out
to be that of the opossum. It might just as well have been like that of
some other marsupial; or even like that of the totally different
group of Monotremes, of which the only living representatives are the
_Echidna_ and the _Ornithorhynchus._
For all practical purposes, however, the empirical laws of co-ordination
of structures, which are embodied in the generalisations of morphology,
may be confidently trusted, if employed with due caution, to lead to a
just interpretation of fossil remains; or, in other words, we may look
for the verification of the retrospective prophecies which are based
upon them.
Public-domain text, read in full here on John Shaqi.
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