Didactic poetry, Latin -- Translations into English; Philosophy, Ancient -- Poetry
Again, why see we among objects some
Of heavier weight, but of no bulkier size?
Indeed, if in a ball of wool there be
As much of body as in lump of lead,
The two should weigh alike, since body tends
To load things downward, while the void abides,
By contrary nature, the imponderable.
Therefore, an object just as large but lighter
Declares infallibly its more of void;
Even as the heavier more of matter shows,
And how much less of vacant room inside.
That which we're seeking with sagacious quest
Exists, infallibly, commixed with things--
The void, the invisible inane.
Right here
I am compelled a question to expound,
Forestalling something certain folk suppose,
Lest it avail to lead thee off from truth:
Waters (they say) before the shining breed
Of the swift scaly creatures somehow give,
And straightway open sudden liquid paths,
Because the fishes leave behind them room
To which at once the yielding billows stream.
Thus things among themselves can yet be moved,
And change their place, however full the Sum--
Received opinion, wholly false forsooth.
For where can scaly creatures forward dart,
Save where the waters give them room? Again,
Where can the billows yield a way, so long
As ever the fish are powerless to go?
Thus either all bodies of motion are deprived,
Or things contain admixture of a void
Where each thing gets its start in moving on.
Lastly, where after impact two broad bodies
Suddenly spring apart, the air must crowd
The whole new void between those bodies formed;
But air, however it stream with hastening gusts,
Can yet not fill the gap at once--for first
It makes for one place, ere diffused through all.
And then, if haply any think this comes,
When bodies spring apart, because the air
Somehow condenses, wander they from truth:
For then a void is formed, where none before;
And, too, a void is filled which was before.
Nor can air be condensed in such a wise;
Nor, granting it could, without a void, I hold,
It still could not contract upon itself
And draw its parts together into one.
Wherefore, despite demur and counter-speech,
Confess thou must there is a void in things.
Public-domain text, read in full here on John Shaqi.
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