On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentenceHaslam, John
Philosophy
On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentence
Haslam, John
Thought and thinking
And although, in strict application, and
rigid expression, thought and speech always are, and always must
be, regarded as two things metaphysically distinct,--yet there only
can we find these two elements in disunion, where one or both have
been employed imperfectly or amiss. Nay, such is the effect of the
original unity or _identity_ that, in their most extensive
varieties of application, they can never be totally disunited, but
must always remain inseparable, and every where be exerted in
combination."--_Frederick Schlegel's Lectures on the History of
Literature_, (_English Translation_, 1818,) _page 11_.
* * * * *
TO
_MRS. HUNTER, DUNDEE._
_My dearest Daughter_,
_This Essay on_ THOUGHT _is appropriately dedicated to a lady of whom I
am constantly thinking:--whose dutiful conduct, and filial affection,
have rendered a protracted life the subject of consolation, under all
its contingent miseries_.
_33, Great Ormond Street,
June 1835._
ON
THE NATURE OF THOUGHT,
_&c. &c. &c._
In our survey of the Creation endowed with life and intellect, we are
impelled to the conclusion, that the human mind is, beyond all
comparison, the most perfect specimen that the Divine Author has chosen
to allot to his creatures. The history of our species unfolds the
splendid catalogue of man's achievements: many monuments, reared by his
patriotism and piety, and elaborated by his tasteful ingenuity, that
have resisted the corrosions of time, and the spoliations of conquest,
remain in our possession: and we still preserve those intellectual
treasures that embalm the poetry, the eloquence, and the wisdom of the
enlightened nations of antiquity. These are, deservedly, the models we
have endeavoured to imitate, and they have even been considered the
boundaries of attainment: but a new epoch has arisen, distinguished for
the cultivation of that which tends to ultimate advantage, where the
mind, confiding in its native energies, and exercising its own thought
on human affairs, has been less disposed to submit to the dictates of
authority.
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