On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentenceHaslam, John
Philosophy
On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentence
Haslam, John
Thought and thinking
We are said to THINK on certain subjects, and this process is confessed
to require an intense exertion of our intellectual faculties: but for
this operation, the materials have not been clearly specified, nor the
manner of the elaboration defined. It has been held, that our thoughts
are produced by some mysterious assemblage and arrangement of IDEAS,
which the mind or soul performs by a dexterous and imperceptible
contrivance; although we are conscious of all our acts of intelligence,
and on a moment's consideration it will be evident, that such
intelligence would be useless without our consciousness.
Mr. LOCKE, whose name can never be mentioned without a grateful
recollection for the instruction he has afforded us, and for the candour
with which he has recorded the difficulties that obstructed the progress
of his inquiries, has employed this ideal system most extensively: but
it is evident, that he felt the obscurity of his own definition. In his
Introduction to the Essay, p. 5, 6th edition, he says, "Before I proceed
on what I have thought on this subject, I must here in the entrance beg
pardon of my reader, for the frequent use of the word Idea, which he
will find in the following Treatise. It being that term which, I think,
serves best to stand for whatsoever is the object of the understanding,
when a man thinks. I have used it to express whatever is meant by
Phantasm, Notion, Species, OR WHATEVER IT IS, which the mind can be
employed about in thinking; and I could not avoid frequently using it."
Dr. REID follows nearly in the same track:--"It is a fundamental
principle of the Ideal system, that every object of thought, must be an
_impression_ or an _Idea_, that is, a _faint copy_ of some preceding
impression."--_Inquiry into the Human Mind on the Principles of Common
Sense_, 1765, p. 41.
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