But the inspiration of the two schools--the Pagan and the Christian--seems so different, that there would be no great violence done to the true theory of a National Gallery in dividing these two, would there, if each were made complete in itself?--That is to say, taking the spirit of the world after Christianity was in it, and the spirit of the world before Christianity was in it. _Dean of St. Paul's._ The birth of Christ, you say, is the commencement of Christian art?--Yes. Then Christian influence began, and, of course, that would leave a small debatable ground, particularly among the ivories for instance, which we must settle according to circumstances?--Wide of any debatable ground, all the art of a nation which had never heard of Christianity, the Hindoo art and so on, would, I suppose, if of the Christian era, go into the Christian gallery. I was speaking rather of the transition period, which, of course, there must be?--Yes. _Mr. Cockerell._ There must be a distinction between the terms "museum" and "gallery." What are the distinctions which you would draw in the present case?--I should think "museum" was the right name of the whole building. A "gallery" is, I think, merely a room in a museum adapted for the exhibition of works in a series, whose effect depends upon their collateral showing forth. 135. There are certainly persons who would derive their chief advantage from the historical and chronological arrangement which you propose, but there are others who look alone for the beautiful, and who say, "I have nothing to do with your pedantry. I desire to have the beautiful before me. Show me those complete and perfect works which are received and known as the works of Phidias and the great Greek masters as far as we possess them, and the works of the great Italian painters. I have not time, nor does my genius permit that I should trouble myself with those details." There is a large class who are guided by those feelings?--And I hope who always will be guided by them; but I should consult their feelings enough in the setting before them of the most beautiful works of art. All that I should beg of them to yield to me would be that they should look at Titian only, or at Raphael only, and not wish to have Titian and Raphael side by side; and I think I should be able to teach them, as a matter of beauty, that they did enjoy Titian and Raphael alone better than mingled. Then I would provide them beautiful galleries full of the most-noble sculpture. Whenever we come as a country and a nation to provide beautiful sculpture, it seems to me that the greatest pains should be taken to set it off beautifully. You should have beautiful sculpture in the middle of the room, with dark walls round it to throw out its profile, and you should have all the arrangements made there so as to harmonize with it, and to set forth every line of it. So the painting gallery, I think, might be made a glorious thing, if the