I have said I take no selfish interest in this resistance to the railroad. But I do take an unselfish one. It is precisely because I passionately wish to improve the minds of the populace, and because I am spending my own mind, strength, and fortune, wholly on that object, that I don't want to let them see Helvellyn while they are drunk. I suppose few men now living have so earnestly felt--none certainly have so earnestly declared--that the beauty of nature is the blessedest and most necessary of lessons for men; and that all other efforts in education are futile till you have taught your people to love fields, birds, and flowers. Come then, my benevolent friends, join with me in that teaching. I have been at it all my life, and without pride, do solemnly assure you that I know how it is to be managed. I cannot indeed tell you, in this short preface, how, completely, to fulfill so glorious a task. But I can tell you clearly, instantly, and emphatically, in what temper you must set about it. _Here_ are you, a Christian, a gentleman, and a trained scholar; _there_ is your subject of education--a Godless clown, in helpless ignorance. You can present no more blessed offering to God than that human creature, raised into faith, gentleness, and the knowledge of the works of his Lord. But observe this--you must not hope to make so noble an offering to God of that which doth cost you nothing! You must be resolved to labor, and to lose, yourself, before you can rescue this overlabored lost sheep, and offer it alive to its Master. If then, my benevolent friend, you are prepared to take out your two pence, and to give them to the hosts here in Cumberland, saying--"Take care of him, and whatsoever thou spendest more, I will repay thee when I come to Cumberland myself," on _these_ terms--oh my benevolent friends, I am with you, hand and glove, in every effort you wish to make for the enlightenment of poor men's eyes. But if your motive is, on the contrary, to put two pence into your own purse, stolen between the Jerusalem and Jericho of Keswick and Ambleside, out of the poor drunken traveler's pocket;--if your real object, in your charitable offering, is, not even to lend unto the Lord by _giving_ to the poor, but to lend unto the Lord by making a dividend out of the poor;--then, my pious friends, enthusiastic Ananias, pitiful Judas, and sanctified Korah, I will do my best in God's name, to stay your hands, and stop your tongues. BRANTWOOD, _22nd June, 1876._ FOOTNOTES: