On the phenomena of hybridity in the genus Homo — John Shaqi
On the phenomena of hybridity in the genus HomoBroca, Paul
Science
On the phenomena of hybridity in the genus Homo
Broca, Paul
Hominids -- Hybridization; Miscegenation
It must not be believed that all human races can with equal facility
be ranged in either of these divisions; nor must we believe that the
characteristic traits of one group are equally marked in all the
dependent races; nor even that they are found combined in any of
these races; nor, finally, that in the centre of each group we find
a typical race in which all the characters have their maximum of
development. This might be the case if all known races had descended
from five primitive stocks, as admitted by several polygenists, or
if, as many monogenists think, humanity, _one_ in the beginning, had
soon afterwards been divided into five principal trunks, from which
issued, as so many accessory branches, the numerous sub-divisions
which constitute the secondary races. But there is no race which can
pretend to personify within itself the type to which it belongs. This
type is fictitious; the description is an ideal one, like the forms of
the Apollo de Belvedere. Human types, like all other types, are merely
abstractions, and in proportion as we attach more importance to this or
that character, we obtain a more or less considerable number of types.
Thus, Blumenbach had five, Cuvier only three, and Bérard describes
fifteen types. This is also proved by the fact, that whilst many races
attach themselves directly and evidently to a fixed type, there are
others belonging to two very dissimilar types. Thus the Abyssinians
are Caucasian in form and Ethiopian by colour. The description of the
principal types is thus merely a methodical process, fit to facilitate,
by the formation of a certain number of groups, the comparison of human
races, and to simplify the partial description of each. This division
has, moreover, the advantage of establishing for the greater part of
the races, their degree of relative affinity or divergence. It even
accords to a certain point with their primitive repartition upon the
surface of the globe, which has permitted, without doing any violence
to the facts, to distinguish the types by denominations borrowed from
geography.[14]
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