On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's PeaceSabin, Edwin L. (Edwin Legrand)
General
On the Plains with Custer: The Western Life and Deeds of the Chief With the Yellow Hair, Under Whom Served Boy Bugler Ned Fletcher, When in the Troublous Years 1866–1876 the Fighting Seventh Cavalry Helped to Win Pioneer Kansas, Nebraska, and Dakota for White Civilization and Today's Peace
Sabin, Edwin L. (Edwin Legrand)
Custer, George A. (George Armstrong), 1839-1876 -- Fiction; Western stories
“I call on the sun to witness that I will talk straight,” said Satanta.
“My tongue is not forked. It cannot tell lies. I understand that you
were coming down to see us. My heart is glad and I shall hide nothing
from you. I have moved away from those Indians who want war, and
I have come also to see you and speak with you. The Kiowas and the
Comanches are not those who have been fighting. The Cheyennes are the
ones who fight. They fight in the day, and not in the night. If I
had been fighting, I would have fought by day, too. Two years ago I
made peace with your chiefs, Harney, Sanborn and Leavenworth, at the
mouth of the Little Arkansas. This peace I have never broken. I have
not done anything and I am not afraid. I am ready to listen to good
words. We have been waiting a long time to see you, and we were getting
tired. All the land south of the Arkansas belongs to the Kiowas and
Comanches, and I don’t want to give any of it away. I love the land
and the buffalo, and will not part with it. When your soldiers come
through the land, they kill many buffalo and let them lie. Is the
white man a child, that he should recklessly kill and not eat? When
the red men kill game, they do so that they may live and not starve. I
want you to understand well what I say. Put it on paper. Let the Great
Father at Washington see it, and let me know what he says. I hear a
great deal of good talk from the teachers that the Great Father sends
to us, but they never do what they say they will do. I don’t want any
of the medicine lodges (schools and churches) in my country. I want my
children raised as I was. We thank you for your presents. We know you
are doing the best you can. I and my head men also will do the best
we can. You are all big chiefs. When you are in the country we go to
sleep happy and are not afraid. I have heard that you intend to settle
us on a reservation. I don’t want to settle,” and Satanta’s voice was
high. “I love to roam the prairies. There I feel free and happy, but
when we settle down we grow pale and die. I have laid aside my lance
and shield and bow, because I feel safe in your presence. I have told
you the truth. I have no little lies hid about me, but I don’t know how
it is with you. Are you as clear as I am? A long time ago all this land
belonged to our fathers. Now when I go beside the river I see camps of
soldiers on its banks. These soldiers cut down my timber; they kill my
buffalo; and when I see that, my heart feels like bursting. As I came
here to-day, upon the trail I picked up a little switch that had been
torn up and thrown away. It hurt me to see this. I thought, if this
little twig had been allowed to grow, it would have made a mighty tree,
to shelter my people and supply them with shade and wood. The white
men destroyed it.” Satanta here made a wide gesture. “But as I look
around over the prairie I see that it is large and good, and I do not
want it stained with the blood of the whites. If the treaty brings to
Public-domain text, read in full here on John Shaqi.
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