We retain the services of our wild man with some difficulty. His wife,
a very indiscreet colored woman from Vermont, has a pernicious habit
of appearing inopportunely and accusing our black prize of gambling
away his wages and not providing for the support of his family. She
is ample of form, emphatic in manner, and prodigal of words, and when
she begins to bellow and boister, side-show proceedings stop abruptly
and the overwhelmed orator hangs his diminished head and yields verbal
supremacy. It is not until she receives from the management positive
assurance of a cash advance that she can be persuaded to retreat. At
these times the wild man is a very meek and subdued person, and no
amount of urging will lure him from the security of his cage until his
wife is well out of town.
The original circus wild man, the denizen of Borneo, was white, but
his successors have almost invariably had dark skins. “Waino” and
“Plutano,” exhibited together, are now before the public. “Tom” and
“Hattie,” wild children from Australia, are dead. “Wild Rose” and
“Wild Minnie” are still in the field of savage honor, as is “Old Zip,
the What-is-it?” whose head is cone-shaped, and who utters mournful
guttural sounds.
The life of the professional wild man is an unhappy one at best. The
story is told of a Baltimore, Md., colored man, who, finding himself
penniless in Berlin, Germany, enlisted as an untamed arrival from
Africa with a small American circus then playing abroad. He endured the
torture he was compelled to undergo for a month and then stole away to
a hospital. He was required to explain how and why he came there.
“You see, boss,” he observed sadly, “I’se been working here, got ten
dollars a week to play wild man. I was all stripped ’cept around the
middle and wore a claw necklace; had to make out as if I couldn’t talk.
’Twas mighty tiresome to howl and grin all day. Then times got hard. I
had to eat raw meat and drink blood. The circus man, he stood off as
if he was afraid of me and chucked meat on the floor to me. I had to
lean over, pick it up in my teeth and worry it like I was a dog. It was
horse meat and pretty tough, boss, but it brought crowds for a while.
Then it got drefful cold for a nigger with no clothes on and they put
a snake around my neck. I couldn’t stand that, so I’se come to the
hospital.”
He was given clothes and medical treatment, which he sorely needed, and
a kindly American sent him back to Maryland.
Public-domain text, read in full here on John Shaqi.
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