11. The first of these martyrs, St. Alban, for charity's sake
saved another confessor who was pursued by his persecutors, and
was on the point of being seized, by hiding him in his house, and
then by changing clothes with him, imitating in this example of
Christ, who laid down his life for his sheep, and exposing himself
in the other's clothes to be pursued in his stead. So pleasing
to God was this conduct, that between his confession and martyrdom,
he was honoured with the performance of wonderful miracles in
presence of the impious blasphemers who were carrying the Roman
standards, and like the Israelites of old, who trod dry-foot an
unfrequented path whilst the ark of the covenant stood some time
on the sands in the midst of Jordan; so also the martyr, with a
thousand others, opened a path across the noble river Thames,
whose waters stood abrupt like precipices on either side; and
seeing this, the first of his executors was stricken with awe,
and from a wolf became a lamb; so that he thirsted for martyrdom,
and boldly underwent that for which he thirsted. The other holy
martyrs were tormented with divers sufferings, and their limbs
were racked in such unheard of ways, that they, without delay,
erected the trophies of their glorious martyrdom even in the gates
of the city of Jerusalem. For those who survived, hid themselves
in woods and deserts, and secret caves, waiting until God, who
is the righteous judge of all, should reward their persecutors
with judgment, and themselves with protection of their lives.
12. In less than ten years, therefore, of the above-named persecution,
and when these bloody decrees began to fail in consequence of the
death of their authors, all Christ's young disciples, after so
long and wintry a night, begin to behold the genial light of heaven.
They rebuild the churches, which had been levelled to the ground;
they found, erect, and finish churches to the holy martyrs, and
everywhere show their ensigns as token of their victory; festivals
are celebrated and sacraments received with clean hearts and lips,
and all the church's sons rejoice as it were in the fostering
bosom of a mother. For this holy union remained between Christ
their head and the members of his church, until the Arian treason,
fatal as a serpent, and vomiting its poison from beyond the sea,
caused deadly dissension between brothers inhabiting the same house,
and thus, as if a road were made across the sea, like wild beasts
of all descriptions, and darting the poison of every heresy from
their jaws, they inflicted dreadful wounds upon their country,
which is ever desirous to hear something new, and remains constant
long to nothing.
Public-domain text, read in full here on John Shaqi.
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