“She who has not a brother ... let not a wise man marry her, through fear of the law about a daughter’s son.”(60) Again Isaeus:— “We, because of our nearness of kin, would have been compelled to maintain (γηροτροφεῖν) our aged grandfather and either ourselves marry Cleonymos’ (our uncle’s) daughters or give them away with their portions to others and all this our kinship, the laws, and _our shame_ would have compelled us to perform or incur the greatest penalties and the _utmost disgrace_.”(61) (M32) In the laws of Gortyn very clear rules are laid down to be followed where there were difficulties in the way of the heiress marrying the next of kin. “The heiress shall marry the eldest brother of her father that is alive. If there are more heiresses and uncles, they shall ever marry the eldest. If there are no uncles but sons of uncles, she shall marry the son of her father’s eldest brother. If there are more than one heiress and sons of uncles, they shall ever marry the son of the eldest in order: but a man shall not marry more than one heiress”(62) There is also a statement made by Demosthenes(63) that sounds as if it might have come from the _Ordinances of Manu_. It is there stated that if there were more than one heiress, _only one_ need be dealt with in respect to _providing succession_, though all shared in the property. The law of Gortyn goes on:— “If the man will not marry her, though of age and wishing to marry, the guardians of the heiress shall sue, and the judge shall condemn him to marry her in two months. If he will not marry her, according to the law, she shall have all the property and shall marry the next of kin (after him) if there is one.... “If she is of age and does not wish to marry the next of kin or if he is a minor and she does not wish to wait, she ... can marry whom she will of those who claim her of the tribe. But she shall apportion off his share of the property to the first of kin. “If there are no kin to her, she shall have all the property and marry whom she will of the tribe. “If no one of the tribe will marry her, her guardians shall ask throughout the tribe, ‘ Will any marry her?’ And if any one then marries her, he shall do it in thirty days after the ‘asking.’ But if there is still no one, she shall marry any one else she can.” Such pains were taken to find a representative for the deceased in his family, or at any rate in his _tribe_.(64) (M33) The same questions seem to have arisen amongst the Israelites in the time of Moses.