On The Structure of Greek Tribal Society: An EssaySeebohm, Hugh E. (Hugh Exton)
History
On The Structure of Greek Tribal Society: An Essay
Seebohm, Hugh E. (Hugh Exton)
Greece -- History; Greece -- Law -- Antiquities; Greece -- Social life and customs; Land tenure -- Greece; Tribes
(M179) The actual traces of tribal institutions in Homer need not be
underrated. There is much that is of a tribal character in the Homeric
chieftain in his relations to his tribesmen and to their gods. Survivals
of tribal custom may also be seen in the reverence for the guest, and the
sacredness of the bond of hospitality lasting as it did for generations;
and in the blood-feud with its deadly consequences, especially when
occurring within the tribe or kindred. Indeed if only the Pentateuch of
the Achaians could be found in the ruins of Mycenae and added to the
Homeric Book of the Kings, would it not then probably be evident that
there was much more of a tribal nature in the organisation of the kindreds
of the Achaians and surviving throughout the whole period of their
splendour than the aristocratic poets of the Homeric schools allowed
themselves to record?
(M180) Although therefore nearly all our evidence of the internal
structure of the kindred among the Greeks dates from the fifth century
B.C., the ἀγχιστεία at Athens must not be put down as belonging merely to
that period. In the light of the close analogies to be found in the
structure of other tribal systems, it is probable that such subdivisions
of the kindred belong to an extremely early period in the history of the
Greeks, whether as Achaians or Ionians or Dorians. Are they not indeed
necessary features of tribal society itself wherever it is examined?
INDEX.
Adoption, object of, 35;
out of unfortunate home, 36;
ceremony of, 36-7
_Agora_, 2, 3
ἀγχιστεία, 32;
its meaning, 55;
its limits, 58-9;
all within it liable for bloodshed, 75 _et seq._;
its tribal origin, 143
Ancestor-worship, 10, 140;
in Homer, 5, 7;
in Israel, 8, 9;
in Egypt, 11;
pre-Homeric, 141, _note_
ἀνεψιός see ἀγχιστεία
βασιλεύς, one of a class, 107, 114;
honoured like a god, 105-6, 122;
owned τέμενος, 102, 106, 122;
influenced the seasons, 105, _note_;
over-lordship not altogether hereditary, 107;
levied maintenance on their people, 115, 122;
Solomon, 116;
household βασιλεύς 92
Bastard, no place in family, 95-6;
allotment or gift for his maintenance, 95-6
Blood, as basis of family, 13;
of tribe, &c., 4-5, 138;
its purity jealously guarded, 67 _et seq._;
acquisition of, 68 _et seq._
Blood-fine, not within the tribe or kindred, 42-4, 77;
in Wales, the _galanas_, 78 _et seq._;
paid by whole family, 79 _et seq._
Bloodshed, responsibility for, 42;
rested on ἀγχιστεία, 75 _et seq._;
within the kindred, 44, 77
Citizenship, admission to, 71, 96;
qualification for, by three descents, 73;
basis of, 138;
confirmed to son of stranger, 71, _note_
ἔγκτησις, grant of, to new citizen, 97, _note_; 123, _note_
ἐπίκληρος, succession found through her, 23;
she must marry next-of-kin, 23-7;
in Gortyn laws, 26;
where more than one, 26;
inherited for her issue, 28;
Ruth as, 31, 34;
had right of maintenance from property, 23-4
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account