It is little wonder that, with wages like these, in a country where food
is so cheap as in Victoria—Mr. Coghlan estimates that only 37.5 per cent.
of the earnings of the people is spent in food and drink as against 42.2
in Great Britain and 49.1 in Germany—with a climate in which fires are
seldom a real necessity, certainly not for more than three months in the
year, where the means of transit, of change and amusement are cheap and
inexpensive, that the Australian workman, when it is impressed on him
that he must show a proper twentieth-century spirit of revolt, is—being
by nature a peaceful and good-tempered person—rather puzzled to know
where to begin; and this is in spite of the fact that more than twice as
much meat is consumed annually per inhabitant in Australia than in
England, and more than four times as much as in Germany, and that a meat
diet is supposed to give rise to a passion for revolt, crime, murder, and
rapine in the heart of any man.
There is, I believe, only one vegetarian restaurant in Melbourne, and
that is in the basement of a building in Collins Street, originally
intended for a cellar. I would not like to say anything unkind about it
or its habitués, but certainly they _do_ not look as if they had been
grown there; while I certainly prefer the appearance and colouring of the
people who—cheerfully and persistently in the face of all food
faddists—still consume their three meat meals a day, though there is, of
course, moderation in everything.
There are no workhouses in Australia, and there is no Poor Law; on one
side there is the State, and on the other benevolent asylums—the former
instituting more or less spasmodic relief works in the time of any great
depression; the latter helping lame dogs over stiles when needs be. But,
except for the physically and mentally unfit, the Victorian does not need
charity; there is nearly always work of some sort for the man who really
desires it; while up-country the sun-downer, or _bona fide_ worker in
search for a job, will find “tucker” for the asking at any farm or
station. For the people who habitually refuse to work there are the
prisons, to which a man or woman may be sent for “possessing no visible
means of employment,” which is considered paramount to battening on their
fellow-creatures in some fashion or other. Farm colonies for
incompetents have long been thought of, and certainly they are a very
necessary movement in the face of the large class of men who are willing
and able to do a set task, but quite incapable of tackling any job on
their own initiative.
Public-domain text, read in full here on John Shaqi.
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